The Crap They Made Me Read!

Celebrating Women’s History Month!

To this day I regret the experience of reading some of those books!

Fifty-odd years after the fact, I’m still bitter over some of the utter garbage they forced me to read in high school. Looking back on the torture of those “classic” books, I wonder how much misogyny, both hidden and overt, I imbibed along with those supposedly-great works, such as Guy de Maupassant’s The Necklace. (God know why, but I read a couple more of de Maupassant’s stories later on, probably only because they were included in short story compilations. The man absolutely despised women. His female protagonists were all vain and empty people, devoid of genuine feeling and lacking in character, and all were suitably punished through dreadful events by the end of each story.)
Maupassant and his misogyny aside, among the worst books I suffered through were Moby Dick, The Oxbow Incident, Lord of the Flies, and The Plague. Not to put too fine a face upon the matter, none of this was reading to be recommended for a teenage girl suffering severe clinical depression. I attribute a great deal of my senior year suicidal ideation to having been forced to read The Plague. But I found few redeeming features in any of these novels. It was not just that most of them were stultifying (which they were); they were upsetting, sometimes gross, often disgusting. Despite the fact that I could discern important themes promoted within the stories, they were still not novels I would have chosen to read, and I regret the experience to this day. I’m actually sorry that I can recall a great many passages from those books, because most of what I remember of them is disturbing.patch (4)

The one disquieting book that I recollect with some redeeming grace is Elizabeth Kata’s Be Ready With Bells and Drums (A Patch of Blue), which our 7th grade class was, quite surprisingly and after a great deal of back-and-forth between our teacher, the school principal, and our parents, given to read. Reading it was, however, still distressing; not because the subject, racism, was in any way repellant, but due to the descriptions of physical, verbal and emotional abuse suffered by the main character, Selina. Owing to my personal experience of neglect and abuse, the described situations felt agonizingly familiar. I dared not tell my teacher, my friends—certainly not the other students–that the vivid portrayal of one brouhaha in the book, the screaming quarrels and obscene insults, were all too familiar; were daily occurrences in my own home.
To the disgust of my teacher, Mr. Phillips, I could only repeat inanely that I disliked the book. Disguising my true reasons, I complained that I found the slang speech of the characters irritating. Beyond that, though, I provided only the vaguest and most unsatisfactory reasons for my aversion.
In retrospect, I realize that this one book, of all those I was forced to read, was a genuine classic; a truly important, timely story, one that initiated hard conversations about racism (an unusual and valuable discussion in a 1967 classroom). Sadly, I was just at a very bad point in my adolescence to be reading it.
Rereading the book as an adult, I still found many passages of the book distressing, but was in a better position to handle my reactions.

Still, there is one literature lesson which I remember with pleasure. During my freshman year of high school, our teacher assigned the class to write a long, comprehensive essay on a book of our own choosing, with the caveat that she must approve the book we selected. “None of those trite romances!” she commanded. I smiled. At the time, I was working my way through the entire Pearl S. Buck oeuvre, having begun with Pavilion of Women and continued with The Good Earth. I’d just finished Jane Eyre. I’d twice read Karl Bruckner’s The Day of the Bomb, the heartbreaking account of the nuclear bombing of Hiroshima. I constantly borrowed from my mother’s huge collection of biographies and historical fiction novels about famous women of history: Nefertiti and Hatshepsut, Empress Josephine, Harriet Tubman, Isabella of Spain, Sojourner Truth, Elizabeth Cady Stanton, Katherine Swynford, Eleanor of Aquitaine, Queen Esther, Elizabeth I, Katherine of Aragon, Empress Tzu Hsi, Anne Boleyn, Lady Julian of Norwich, Mary, Queen of Scots… Stories of real women and their formidable effect upon history that were certainly never touched upon either in my history classes or in the “masterworks” (emphasis on master) that I was forced to read.
I no longer remember which of these books my well-read adolescent self selected for my essay; I only recall that I didn’t need to reread it after having it vetted by my teacher. I just wrote my paper and earned my A.
I recall many passages from those biographies and novels, too, and the lessons that I learned from them: primarily, that women have had limited power throughout history, even when they achieved wealth and status, and also that the few female authors whose books were considered classics were still somehow of too little importance to be believed valuable for instructing the young.
I wonder sometimes how my love of reading survived the awful books that I was tortured with in high school. And I’ll never forgive my schools and teachers for the misery I endured in each page.

If this essay appealed to you, you might also enjoy “Hook, Line and Sinker”. You can locate it by scrolling to the Archives, below. It was published on June 19, 2018.

Please Stop Using the Term “Karen”: It’s Racist, Ageist, and Misogynistic

Slurs are specifically intended to elicit a negative reaction.

WARNING: This essay recounts several racist and rude labels, not to insult, but to press a point about the damage done by such slurs. Confronting them may be extremely disturbing and triggering for many readers.

It seems not terribly long ago when I first encountered the word “Karen” used as an epithet. Totally bewildered, I had to punch out to Startpage (no, I do NOT use Google!) to find the meaning of what seemed an obvious slur. The various sites I glanced through each provided basically the same definition: Entitled White Middle-Aged Woman. A few sites included a belittling physical description and mentioned personal behavior characteristics.

My immediate reaction was indignation: indignation first on behalf of a relative named Karen, who in no way fit the descriptions I encountered; then on the part of an acquaintance, a Black woman, also named Karen; and finally on behalf of all the women in the world, everywhere, named Karen. I wasn’t sure if the appellation had arisen due to someone’s upsetting encounter with an actual, unpleasant individual by the name of Karen, but it seemed absolutely nuts to use a common personal name to label a cluster of disagreeable behaviors inherent within an artificially concocted subset of humanity. Nuts and rude.

For a long while I continued merely feeling indignant and disapproving  whenever I encountered the pejorative term in written or spoken form. But after long, long months of seeing the tag flung about by otherwise intelligent and ethical people, I’m far past indignation. I’m miles past, “Well, that’s just rude.” I’m fully into the territory of flaming, roaring, raging, disgusted pissed-offedness.

If “Karen” is used to intentionally indicate Entitled Middle-Aged White Woman, then it is a racist, misogynistic and ageist epithet. Hardly misses any harmful categories there, does it? It is right on par with all other vile epithets. It is deliberately insulting and intended to elicit a negative emotional response in the reader/listener.

I know from personal experience what it is to be called a Wop (which, according to the person spouting the cruel nickname, was “…just a joke. Can’t you take a joke?”) It wasn’t a joke. Passive aggression never is. Racial and ageist and sexual slurs never are. If their reality disturbs you, then skip the rest of this paragraph; otherwise, let’s be brave and confront just a few of these ugly, detestable monikers, shall we? Wop, Dago. Nigger, Jigaboo. Redskin, Paleface. Chink, Gook. Krauts. Japs. Kike. Old Fart. Greaser, Spic. Slut, Ho. Camel Jockey, Raghead. Hillbilly. Faggot, Homo. Honkey. Polack.

A terribly uncomfortable, viscerally disturbing list, is it not? Nauseating to some. Agonizing for others. And those are just the ones with which I am familiar. I’m sure there are countless more.

And now, Karen.

“Don’t call people names. It’s not nice.” I must have been scolded with that phrase a dozen or more times during my childhood, by parents, grown relatives, and teachers—adults who then, not caring that they were overheard, tossed out in casual conversation any number of racist, sexual and ethnic slurs. Leading by example was not a strong suit on the Pale Island* of my childhood. Then I grew up and moved to the American South, and found my jaw dropping as I heard Black teenagers affectionately call one another “Nigger”. Surely I hadn’t really just heard…! Except…why not? Hadn’t my family members often comically or affectionately bandied about the term “Wop”? “You dirty Wop,” my then-young father and his long-time friend and mentor laughingly called one another. Ah, of course: the difference. Between ourselves, and only ourselves; between us Wops, it actually was a joke, and even a term of affection. But only between ourselves. When my (now thankfully ex) husband, not of Italian American heritage, tried the same thing, it became a rank bone of contention between us.

Don’t call people names. It’s not nice…unless they share your heritage and experience. Unless they are in on the joke: the joke of taking something derogatory and evil and transmuting it into a shared experience, thereby rendering it harmless.

There is no way “Karen” can be rendered harmless. It is a vile and bitter taunt; a sneering, intentionally derisive gibe. It is a label—a label that “others”—dehumanizes–human beings, who (despite possibly having and sharing characteristics, some of them disagreeable) are, in fact, human beings. People. Women. Individuals.

Not a group. Not all the same.

It’s long past time that we all, every last one of us, stop applying these offensive sticky notes to the members of our human family.

There are, sad to say, many people who walk this sad world wearing a patina of entitlement. And those people come in every color of the human rainbow. They are male, female, and every finally-recognized gender in between. They come in all ages, all sizes, and are drawn from all walks of life.

There are, in fact, no Karens. There are only self-satisfied hypocrites who find security in labeling others in order to assure themselves of their own righteousness.

*The reference to the ” ‘Pale Island’ of my childhood” can be found in the blog post Juneteenth from June 16, 2021.