You’re Doing WHAT for Lent?

Wild indulgence following deprivation never seemed sensible!

Knowing that I had been raised Roman Catholic, although perhaps not understanding I’d left the church at the tender age of 13, an acquaintance asked me, “But you still give something up for Lent, right?”

Her question startled me. I hadn’t given anything up for Lent since I was 11 years old and still languishing in the prison of parochial elementary school. I’d never forgotten the nun-teacher who’d advised the 40 of us crammed into a single classroom (where, despite the overage ratio of students-to-teacher, we LEARNED–we dared not do otherwise; those nuns could be mean! Oops! Getting off the track here.) Anyway, Nun-Name-Forgotten advised us that sacrifice was good, a noble action, but of absolutely no use if we whined or were resentful. (We did and we were.) If that was the case, she advised us, we’d be far better off—and the world a much finer place—if we made a commitment to doing something: taking some positive action on behalf of ourselves, our friends, our family, or for everyone on the planet, as a Lenten resolution.

Alternately, we could commit to breaking a bad habit or developing a good habit. (Psychological science hadn’t yet, in that era, come up with that “30 days to establish a habit” concept, but at 40 days of Lent, the nun was probably on to something.)

This all came back to me recently as I watched a favorite movie, Chocolat, and recalled the many people I’d known who chose to give up chocolate for Lent. I also recalled one coworker, a darling woman, who nobly resolved to give up chocolate for Lent every single year that I knew her. And every year she broke her resolution in less than a week. Totally free of condemnation, I completely understood her failure. I never even CONSIDERED giving up chocolate. I’d sooner have given up my firstborn.

Of course, the chocolate-denied, both children and adults, indulged wildly on Easter morning, diving into Easter baskets and biting off chocolate bunny heads with all the fierce madness of deprivation. Even at the tender age of 11, this always just seemed to me to be the wrong way to go about things; consequently, my nun-teacher’s remarks were a revelation, and something that I would never forget. I don’t now recall what positive action I resolved to take during that Lenten passage so long ago, but I adopted her suggestion as a maxim and began to use it every year thereafter, even following my break with the Catholic church.

Sadly, though, just as with the sacrifices promised for the duration of Lent, the pledge to do something positive for the season falls into precisely the same category as New Year’s resolutions: noble and commendable, but rarely performed. Follow-through seems to be a gene lacking in the makeup of most human beings. I will say, though, that 40 days is a far more doable commitment than 365. Of the times I’ve resolved to take some positive action during the Lenten period, I’d say I’ve managed to adhere to my resolution at least half of the time. As for the other half, well, does start-stop-start again count? I tell myself that it does. Perhaps self-honesty might be the positive action I need to consider for the Lenten period.

Anyway, I ponder all of this each year as Christian Lent rolls around, even though I’m not precisely what most people would genuinely term Christian any longer, having sauntered down a very blended spiritual path in my lifetime. Still, if I am out and about on Ash Wednesday, I take note of those individuals whose foreheads are speckled with the grey dust that we Roman Catholic school children, chivvied to Mass early in the morning before class on that Holy Day of Obligation, were always warned we must not rub or wash off. (As if the coming season of enforced sacrifice weren’t punishment enough, we had to go about for a whole day looking as if we didn’t know the proper use of a bar of soap.) Now I wonder, glimpsing those ashy foreheads, if these people ever sat in a classroom listening to a wise nun as she explained the greater personal and societal value of positive action as opposed to deprivation and sacrifice. I wonder if it is too late for them to take that lesson to heart.

Regardless of anyone’s belief system, I think as I pass those ash-bespeckled faces, it’s still a truly wise and useful thing to set aside a few days each year trying to make ourselves, or the world, just a little bit better.

If you appreciated this essay, you might also enjoy “Tough Love for the Prodigal Son”, which you can locate by scrolling to the Archives, below. It was published on March 30, 2018.

Typhoid Mary, Covid Carrie

I have somehow become suspected of being a walking Covid factory; the Wuhan Market in human form.

It would appear that I, quite innocently and without any evidence whatever, have become the Midwest’s greatest vector for disease transmission; the Typhoid Mary of Covid. To this I can only say that, not content with scything down a large portion of the population and rendering the rest ill for months with the long form of the disease, Covid has made people downright freaking crazy.

The first indication of my unwitting selection as the Great Disease Vector came in January, 2021. The vaccine had just been released, but was in short supply; only specific populations–the most elderly, those who looked after them, health workers, etc.–were given first shot (pun intended!) at vaccination. Several members of my family fell into those categories, though, and were promptly vaccinated. But I, plenty old but not quite elderly, was caught in a holding pattern, waiting for my chance at a shot to save my life. (It’s really a great pun.)

Now, some of our family members being Asian American, we have for many years celebrated Chinese New Year together. In 2021, that holiday arrived in January. Unfortunately, one of those family members had been ill with an undiagnosed mystery illness (think, possible long Covid following asymptomatic disease; think, with far less charity and a touch of irritation, just plain hypochondria). So when the celebration rolled around, the vaccinated family members were invited. I, however, was warned by the most officious member of the family that I was a danger to the sick person, since he, along with his wife and three children, were too young to be vaccinated. Don’t come! I was ordered.

I did as bidden and stayed home, heartbroken. Only much later did it occur to me that, as a lifelong asthmatic, I was in a great deal more danger from two unvaccinated adults and three unvaccinated children than they were from me. But, hey, who was I, Covid Carrie, to quarrel?

Finally, the vaccine was released to those of my age category and (after a mighty battle with the website—for the love of heaven! Despite having come to tech so late that I actually learned to type on a manual typewriter, I could and did design numerous databases during my final two decades at the office, all of which functioned one helluva lot better than the joke perpetrated upon a helpless populace by the Indiana State Board of Health! But I digress….) I finally received my first vaccine and began the tortuous waiting period for the second shot.

Meanwhile, unfortunately, Easter rolled around. A gathering was planned once again with Mr. Mystery Illness and his kin, and I was warned, “You’re a danger to him. You’ve only had one shot. Don’t come.” You’re a walking Covid factory. You’re the Wuhan Market in human form. Stay away, Covid Carrie. I sighed and spent Easter visiting a homebound relative.

The world kept turning, and I, now both fully vaccinated and extremely careful, did not fall ill of Covid. In fact, when boosters became available in October, I rushed to get one, standing in line for over an hour despite having arrived early to my appointment. Nothing was going to keep me from that booster! When Thanksgiving landed, by God, I was going to be ready: vaccinated, boosted, mask-wearing, crowd-avoiding and hand sanitizer using me!

I hadn’t counted, though, on yet another family member. Despite every argument we flung at him, despite seeing that the vaccine had done the rest of us no harm, my son-in-law was adamantly an anti-vaxxer. Once more I was given an ultimatum: I could come to Thanksgiving dinner, but my daughter, son-in-law and granddaughter could not, due to his unvaccinated status (the possibility of his testing negative using one of the now readily-available home tests was not even discussed). Choking on my tears, I made my Sophie’s Choice, deciding, of course, in favor of my daughter and her little family. I had, after all, promised my baby granddaughter when she was no more than twelve hours old that I would always protect her, even to giving my life for hers. Giving up Thanksgiving seemed quite minor by comparison.

After all this, then, it came as no surprise to me this summer when I was barred from yet another gathering, this time of friends. I’d been exposed to Covid several days before our luncheon was planned to take place, and was upfront about that with everyone. But, I offered, I would test both the day before and the morning of the luncheon; I would wear a mask, and not order or eat, so I would not have to take it off; I would just join them at the table to bask in the joy of being with friends.

We can’t risk it, I was told.

Accustomed at this point to my status as a pariah, I was saddened, but neither upset nor surprised. My friends met for luncheon in an enclosed restaurant space, surrounded by strangers of uncertain vaccination, health, and testing status, and I remained at home.

Still, I find it odd that, having not yet (I will not dare say never!) fallen to Covid despite being directly exposed to it now over four times, I should somehow have acquired the weighty status of the Great Midwestern Disease Vector. As I say, looking at the anti-vax and vaccine wars, the lockdowns and protests, the attacks on mask wearers and mask refusers, as well as what I have experienced, it would seem that Covid’s true legacy is not actually death and destruction, but simple, plain, insanity.

For another viewpoint on my experiences with Covid, you might appreciate “No Pleasure in Being Right”, which you can locate by scrolling down to the Archives. It was published September 1, 2021.