A Missionary Trip to…the Hell You Say!

They went WHERE on their missionary trip?

Several years ago when I was in a long term relationship (that really should have been a quit-by-the-third-date association—I have since realized that I have incredibly bad taste in men, and pretty much sworn off them)…anyway… I was introduced to one of the Sig O’s good friends. We were all together for a local but tediously long journey to Someplace (i.e., immured in the car with no escape for a couple of hours) when the conversation rolled around to the recent homecoming of the friend’s parents, who had just returned from a Christian missionary trip.

Having been tossed the conversational ball, I, who disapprove of missionary trips as a matter of principle—more about that in a moment—asked brightly, “Oh? Where did they go on their mission?”

“To Ireland,” the friend replied.

I was totally bewildered. “Uh, isn’t Ireland a basically Christian country?” I asked.

“Oh, no,” he replied quickly, shaking his head. “It isn’t Christian. It’s Catholic.”

After I’d replaced my jaw, I drew a breath preparatory to saying something along the line that this distinction would have come as very unwelcome news to my late, very devout, Italian Roman Catholic grandparents. Had anyone told PopPop or Grandma that they weren’t Christian, well, that person would have been in for at least a tongue lashing (probably in the very rudest Italian terms, some of which I can, quite proudly, quote), or possibly some very well-known and equally rude Italian hand gestures, or even a straightforward wallop right on the nose. I considered adding the information that, despite having left the church as a teenager, I myself had been raised Roman Catholic and certainly considered myself to be a Christian during those years.

However, my incipient protests were shut down by peremptory hand gestures and warning glares from the Sig O, who did not want to hear anything from the person in the cheap seats (i.e., me). Cautious regarding the Sig O’s easily-triggered temper, I swallowed my protests and subsided into invisibility in my corner of the car, not venturing to engage in the conversation any further. But thereafter I refused to ever spend (waste) time again with Christian Missionary friend. (I should have also refused to ever waste time again with the Sig O, but I’m a slow learner.)

Aside from the whole Catholic-not-Christian controversy, which I don’t to this day understand, I disapprove, as I mentioned, of missionary trips on principle—the principle being that I do not believe there is any one “true” religion, and that whatever people chose to believe (or not) is pretty much fine with me, so long as it doesn’t involve human or animal sacrifice. I’m sort of down on misogyny, burkas, and the summoning of demons, also (that whole “inviting evil in” thing has always pretty much bewildered me). But I’m pretty firmly convinced that most of the world’s major religions have, in their long histories, done one helluva lot more harm than good, what with pogroms and witch burnings, Bloody Mary and the Inquisition, torture and shunning and pious hypocrisy and bloodstained religious wars, and just general “man’s inhumanity to man”—not to even mention man’s inhumanity to all womankind.

My view of most religions is so completely cynical that I am neither shocked nor astonished by the constant sordid revelations of sexual crimes and egregious physical abuse committed by clergy of every faith, especially those that prate of chastity as a preferential state of being. Such hypocrisy is woven into the very patriarchal warp and misogynistic woof of those religions. I wasn’t even slightly surprised when abortion clinic workers recently revealed that they often provided abortions to the very right-to-life protestors manning their stations outside the clinic; women who, having had an abortion, informed the clinic workers that they were doomed to hell and then immediately returned to the picket line in a flagrant display of sanctimonious deceit.

Nope, as I view the whole situation from my admittedly-lofty-and-judgmental perch of contempt, if a person of any faith feels compelled to perform missionary work, then they might just want to consider shucking the agenda to convert others and first try leading by example: demonstrating by a life well and kindly lived that their belief system has genuine merit. They might also want to think about spending time actually working to make the world a better place by, oh, say, feeding the hungry, succoring the poor and homeless, eschewing racism, treating others as they wish to be treated, caring for the environment and the animals which share this planet with us, and simply being (as suggested in Ephesians 4:32) kind to one another–without requiring adherence to a particular set of beliefs as a prerequisite. Any of these actions might better serve both the Divine and humanity than hair-splitting quibbles about who is or is not Christian.

And, of course, initiating any or all of these behaviors in their own neglected backyard might prove to be a far wiser choice than hooting off on a “missionary” vacation to Ireland!

My cockeyed religious viewpoint can also be explored in “Tough Love for the Prodigal Son”, which was published March 30, 2018. You can locate it by scrolling to the Archives, below.

Proudly a Cynic

§   An open mind is like a window—you have to put up a screen for the bugs. §

I’m proud of being somewhat cynical.

Never did this fact become more clear to me than when it was chosen as part of our weekly topic at the Monday night meditation and discussion group, Many Hearts, One Spirit, that I attend.  The actual point of that discussion was, I believe, to renounce cynicism–something along the lines of becoming as a little child again.

Happily, our open and receptive discussion group (unlike our nation’s current President) welcomes differing viewpoints, calm, courteous debate, and new insights, because, huh-uh. Nope. Ain’t doing it.

I was, for most of my adult life, profoundly naïve and gullible.  And that—trust me on this one—is not a good path to go strolling down.  I have worked hard to develop a healthy skepticism; hence my motto, “An open mind is like a window—you have to put up a screen for the bugs.”

So I heartily admit it:  I am somewhat skeptical.  I am minutely mistrustful.  I am always ever so slightly suspicious.  And I’m PROUD of it.

Taking people at face value, unquestioningly, trustingly, resulted in many a painful moment in my life: the narcissistic friend who played upon my caretaker personality and constantly gave me veiled commands and orders, all careful cloaked in compliments and kudos, so that I would not realize I was being manipulated; the husband who drank, took drugs and had affairs, all the while looking me directly in the eye and denying that any such things had taken place.  The boss who praised me for showing up, sick and bleeding, during the weeks of my prolonged miscarriage—and then denied me a raise by grading me down on my annual review due to the few sick days I’d taken during this devastating personal disaster. The repentant man who had totally screwed up his life and begged me to trust his transformation, but proved to be a sly emotional abuser; a misogynist and con man who preyed quite effectively on my caretaker tendencies and easily-bruised self-esteem.  The woman at my job who smiled to my face while behind my back claiming I’d stolen money from the office sympathy fund that I managed.

Such lessons did not come easily to me, and had to be repeated time and again before I finally learned not to give my trust until an individual had proved worthy of it.  And I simply don’t believe there is anything wrong with that stance: with requiring that trust be earned, rather than freely given.

Perhaps it is unexpected that I find one wonderful thing about being a skeptic, about mistrust, is that I am, happily, often proved wrong.  These are astounding and delightful moments, when my façade of cynicism is cracked like an ugly plaster mold, revealing the shining statue hidden within.  When that happens, it is more than a pleasant surprise; it feels nothing less than a miracle.

But the converse is also unhappily true. The crash of my spirit, the aching disappointment, when I am confronted, yet one more time, with proof that my lack of trust was appropriate–yes, those repeated disappointments are difficult to endure.

Still, my hardened shell of cynicism provides me with some protection.  No matter how great my disenchantment, if the disillusionment was not totally unexpected, it is less painful.  That is, I find, the greatest benefit of being ever so slightly mistrustful: the mitigation of recurring disappointment.

There are qualities of becoming a little child again that I dearly love to evoke in myself: a sense of wonder, for instance, and awe at the unleashed and unexpected beauty not just of the world, but of many of the people who dwell within it.  But the naïveté of childhood is a condition that I gladly leave behind.  I will always strive to remain, proudly and carefully, just the slightest bit a cynic.