True Friends

∼  If you want to know who your true friends are—the people who genuinely care about you—just get really, really sick. 

I have one former friend who is probably still puzzling over the demise of a relationship that spanned several years, surviving not a few misunderstandings and rough times.

But on my part, deciding to calling quits to the friendship was obvious: I was abandoned when seriously ill.

If you want to know who your true friends are—the people who genuinely care about you—just get really, really sick. Not a pleasant path to discovery, I admit, but one that is certain and true. The responses of your family members and friends will provide every clue to their genuine feelings for you.

Now, it’s easy to assume that family will help to provide your care: it is, after all, their responsibility. Spouses, especially, are supposed to look after one another; ditto, parents, their children, and children, their elderly parents.

Sadly, that doesn’t always happen–or, having happened, it is made all too clear to us that we are being cared for, not out of love, but obligation.

It’s really unpleasant being someone’s virtuous obligation. The “long-suffering-but-noble” stance and facial expressions of our carers, the occasional veiled but insensitive remark about things they could be doing, if only they didn’t have to look after us, the sighs and airs of self-sacrifice—even the slipshod methods employed to our care—yes, it would be almost better to struggle and risk harm to care for ourselves rather than be someone’s noble obligation.

Yet for those of us who are not natural malingerers, it’s almost as difficult experience to be cared for out of love. Most of us with dignity and conscience do not want to be a burden to others, taking up their scarce free time, making more work for those we love. Yes, there are those people who consider it their due to be looked after, even coddled—but those same people have probably spent most of their lives behaving in that manner, not just when they are ill or incapacitated.

But being cared for out of love, no matter how uncomfortable an affair for those who are independent and resourceful, provides a new perspective of relationships. And, heartbreakingly, a failure of care does, also.

When I was seriously ill, people whom I had not been in contact with for weeks, months, even years, seemingly flew out of the woodwork. They provided me with every service imaginable: meals, transportation, housework—even just sitting with me, mindlessly watching TV, when I was at my lowest point. Well over a year later, the warm glow of those acts of loving kindness lingers with me still. They reached out to me in my darkest hour, sending cards and letters and e-mails and texts. They put my name on prayer requests, and made certain I knew those prayers were being said. They made phone calls, or simply showed up on the doorstep. And, above all, they listened. They listened to my fears, spoken and, yes, unspoken, listening with their hearts as well as their ears. When I was at my lowest points, they walked with me through the valley of the shadow; they held my hands, figuratively and literally, through my dark night of the soul.

And others did not.

As I say, there is one former friend who is probably still puzzling over the demise of our years-long relationship.   When told that I had cancer, she assured me that she would include me in prayer at the next worship service. After that, although I kept her updated on my scheduled treatment plan and surgeries and the expectation of a lengthy recovery, I heard nothing: no cards, no phone calls, no texts, no e-mails, no letters. There were no visits, no casseroles, no assistance with housework during the dreary and long months of my illness.

As I always, naively, anticipate the best of people, especially friends, I was wounded. Most dismaying of all was the fact that, just a year earlier, I had been the person to provide her transportation to a minor outpatient surgery and wait with her through a long morning, drive her to pick up prescriptions and see her home afterward, bring her a get-well basket, call to check on her and send her one or two cheerful e-mails during her brief recovery.

I discovered, though, that I didn’t have time to waste worrying over her unexpected disappearing act during my serious illness. Having recovered myself, I became heavily involved with looking after another friend who had also become seriously ill. Giving the same service that I had been given was a way for me to repay the Universe for the kindness and care that had been shown to me.

Months later, my one-time friend suggested we might get together for dinner…so that I could meet her new boyfriend.

I declined.

Soup and Sympathy

Over the years, I’ve made many an effort to assist when friends and family members were going through hospital stays or illness. I’ve rushed to emergency rooms, waited anxiously through surgeries, and made visits to those confined for a long hospital stay. I’ve put together personalized “get well” baskets stuffed with puzzles and videos and tea and snacks.  I’ve cleaned homes and baked pot pies and casseroles and muffins, and brought take-out for lunchtime visits.  I’ve sent get-well cards and checking-up-on-you texts, or shopped for and delivered groceries. I’ve cleaned cat litters, and brought fuzzy, warm socks to a friend suffering icy feet following a surgery.  In perhaps the saddest situation ever, I drove through a heavy snowfall early one morning to assist a friend, immobile with a broken leg, whose pet cat had just died unexpectedly. I brought a blanket and a box, laid the little fellow to rest, and then did my best to comfort her.

Throughout time, all of this has, I suppose, amounted to a considerable effort. Yet, spaced out as the events have occurred – spanning perhaps 40 or more years–it hasn’t seemed to amount to all that much.

So it was with very ill grace that I received the ministrations of family members and friends when the tables were turned I myself became seriously ill and was then incapable of self-care following surgery. These people were giving up their time—sometimes productive working time, as well as their free time—to look after me when I was incapacitated.  And I didn’t deserve it.  Of that I felt sure.

I didn’t deserve the errands they ran for me, the nights they spent looking after me—including the several nights one relative spent just sitting with me, watching endless reruns of Downtown Abbey, as I dealt with the reality of my cancer diagnosis. I certainly wasn’t worthy of all the hours they spent schlepping me to and from appointments and taking notes on everything the doctor was telling us—words that mostly went right over my head, as I sat there in a contained bundle of frantic nerves.

When I came home from the hospital and they prepared meals and served me foods, I tried to recall all those pot pies and casseroles and muffins made for others, but I felt like a total fraud, especially as I could barely eat more than a few mouthfuls of their carefully-prepared food. And though I wrote thank-you notes and handed out small gifts to each person who came to my aid, I still felt as if I was running some despicable scam.

Looking at all this through the lens of perspective, I finally understand how dreadfully hard it is for some of us to be the recipient of others’ ministrations.   But that reaction has nothing to do with a lack of gratitude, not at all.  It’s due to a loss of our sense of independence, coupled with a feeling of unworthiness.

Oh, I’m sure there exist those people who bask and glory in the singular attention of others: the work done on their behalf, the care taken of them. In fact, I’ve known such individuals. I’m sure everyone has.  And tending to them has been, frankly, a royal pain in the ass.  But, for most of us, to have to put others to the inconvenience of caring for us is not a situation that we willingly adopt.

When I’m next called upon to bring soup and sympathy to a companion in need, I am going to remember the experience of my own reaction in that same situation; to remember that they are likely squirming under the necessity of having others come to their aid. I’ll remember that as they seem grouchy or ungrateful, or when they appear to wish I’d just get the hell out of their home.  Because I’ve finally walked a mile in their moccasins, and at last I understand the blisters that journey leaves on the (pun intended) soul.

Mindless Headlines

I prefer to read, rather than watch or listen to the news. I click the X at the top of nearly every news video, scrolling to read the story beneath, sometimes punching out to my favorite search engine (NOT Google, but that’s a story for another post) to find further information or explanation and detail.

But to do this, I must suffer the monotonous and apparently endless onslaught of absurd “human interest” stories that populate the sides and bottom of my screen as I attempt to determine what is and is not actually happening in the world.   “Remember her? What she looks like now is insane!” multiple headlines trumpet—insane apparently being a finalist for the Misused Word of the Year. “Local Mom finds solution….” – Mom having somehow transmuted to code for “trustworthy person”.  (Grandmother runs a close second in this ridiculous portrayal.) “Her shocking sex confession…” Oh, for the love of heaven. Nobody is going to be shocked, and who the hell cares, anyway?  “This famous person’s horrible health habit…”  Which is probably something that three-quarters of us do, and while we may consider it less than healthy, it isn’t horrible. “This photo is driving the internet crazy…”  No it isn’t.  Nobody cares, because it’s not even interesting. “His cancer journey” another caption or three or four declare.  Listen, I’ve had cancer and it’s not a journey,  nor a trip, a voyage, or an expedition.  It’s a slowly-unwinding nightmare of tests and surgeries, of tears and emotional anguish, punctuated by bouts unremitting fear.

The English language is full and flavorful, and there are numerous better adjectives, captions, headings and descriptors than those that are so constantly bandied about. It’s a pathetic form of journalism which selects a single simple, mindless word or phrase and lodges upon it for months to years at a time.

No doubt those who write these inane headlines use such repetitive phrasing because they believe it will capture the attention of a populace that, by and large today, does not read. (Either that, or the writers are as cluelessly incapable of composition as their subscribers are of discernment.) In any case, their philosophy seems to be: Hook ‘em quickly and reel ‘em in, and they’ll be sure to punch out to the click bait with all its accompanying inescapable ads.

I think this sloppy attitude does a grave injustice to the reading public, but then, I like to read—not to be read to, not to view.  For much the same reason, I don’t order the accompanying audible stories to my e-books.  I want to read a story—to invest the author’s words with my own subtle interpretation of phrasing and emphasis—not to listen to another’s version.  (I felt much the same way when, as a high school student, I listened to a recording of T.S. Elliot reading his poem, “The Hollow Men”.  It was awful. Simply awful. I much preferred the version of his poem that I heard in my own head.)

All of this may just go to prove my complete arrogance regarding my own skill in reading, but the simple truth remains: I am a reader. I chose to be informed and entertained by reading.  I find delight and sometimes surprise in a well-turned phrase, and in detail that easily escapes one when merely viewing or listening to a story.  I search carefully in each news story for subtle sarcasm, for overt editorializing, and for contradictory statements.  None of those details are available in the sound bites of a news video.

As for the monotonous scattering of repetitive nouns and adjectives limning so many headlines, they simply insult my intelligence. Sadly, though, with regard to all too many members of the populace, I fear discernment in reading is a fast-fading skill.

The Name of My Death

On January 17, 2018, I was diagnosed with uterine cancer. What followed was a pilgrimage into the heart of darkness, punctuated by bouts of unremitting fear, yet with, occasionally, a glimpse of the light of hope.  Woven in and about all this troubling passage was the heartening knowledge of a luminescent web of prayer and invocation, much of it bequeathed me by total strangers, buoying me up at my worst moments.

I have nothing but admiration for those who deal with this unbearable disease while working, or while raising a family. I had neither of those considerations to weigh upon me, something for which I am limitlessly grateful, for I know I would not have done well with either responsibility while enduring my dark night of the soul.  And while a young family to be looked after, or a career to tend to,  might have helped to keep me centered, I very much fear I could not have done justice to either while enduring my diagnosis and treatment. I recognize now that those who do so are genuine marvels: they are true superwomen and men.

But as I review the months of my confrontation with this most evil of diseases, what I most recognize now is how unprepared I was for the way in which everything—every tiny and  insignificant detail of daily living—becomes “before cancer” and “after cancer”.  Everything.  The simplest acts, the most common thoughts or behavior, come to be labeled “Prior” and “Following”.

Writing letters one day to two relatives who do not do e-mail, I realized that the stationary I was using, which I’d won in a family bingo game at Christmas, was from Before my diagnosis. I never suspected, I thought as I penned the news to my relatives, that I would be writing such dreadful news on that pretty flowered paper.

Attending the family Chinese New Year/Two Birthdays party in February, it struck me that these party plans had been made Prior. Watching a TV rerun was “first seen pre-cancer”.  Checking my scheduled blog posts became notable as “written before” and “written after”.

Before, prior, was a time of innocence, comparable to early childhood.  After, Following was a visit to the nether regions of hell.

In much the same way now, I date and file in my mind everything as “during cancer” and “cancer-free”. Turning the page on the paper calendar that hangs upon my refrigerator, I was forcibly struck by the fact that, for the first time in 2018, I was starting a month without the knowledge that I had cancer.  I had been through two surgeries, countless tests, and dozens of appointments.  I was cancer-free.  I had a 90% chance of remaining in that desirable state, having only one risk factor for recurrence.  I was, in fact, and perhaps only for the moment, one of the very fortunate few.

In life Before, cancer was a vague and troubling possibility, one which had brought sorrow to me many times, as I watched friends and family succumb to the evil. It was a fate  which I hoped to escape, but to which I gave, if you will, lip service only.

In life After, every simple ache, every pain, is now a terrifying reality. Is my aching knee simply an aging joint—or a metastasis?  Will I have to endure a recall on this year’s mammogram?  Is my breathlessness just my usual asthma, or something more serious?

Years ago, a coworker’s told me of her husband’s diagnosis of a serious but unrepairable heart disorder that could, probably would, eventually kill him. “It’s like living with death on the doorstep,” she told me in terror.

I took her hand and replied, “My dear, we all live with death on our doorstep. For  your husband, the true difference is that he knows Death’s name.”

For a brief moment, I knew the possible name of the Death who lives on my doorstep.   And while I know that each of us is terminal—that nobody is getting out of Dodge alive—I genuinely hope that the name of my Death will never be cancer.