Tag: Bullying

Please Stop Using the Term “Karen”: It’s Racist, Ageist, and Misogynistic

Slurs are specifically intended to elicit a negative reaction.

WARNING: This essay recounts several racist and rude labels, not to insult, but to press a point about the damage done by such slurs. Confronting them may be extremely disturbing and triggering for many readers.

It seems not terribly long ago when I first encountered the word “Karen” used as an epithet. Totally bewildered, I had to punch out to Startpage (no, I do NOT use Google!) to find the meaning of what seemed an obvious slur. The various sites I glanced through each provided basically the same definition: Entitled White Middle-Aged Woman. A few sites included a belittling physical description and mentioned personal behavior characteristics.

My immediate reaction was indignation: indignation first on behalf of a relative named Karen, who in no way fit the descriptions I encountered; then on the part of an acquaintance, a Black woman, also named Karen; and finally on behalf of all the women in the world, everywhere, named Karen. I wasn’t sure if the appellation had arisen due to someone’s upsetting encounter with an actual, unpleasant individual by the name of Karen, but it seemed absolutely nuts to use a common personal name to label a cluster of disagreeable behaviors inherent within an artificially concocted subset of humanity. Nuts and rude.

For a long while I continued merely feeling indignant and disapproving  whenever I encountered the pejorative term in written or spoken form. But after long, long months of seeing the tag flung about by otherwise intelligent and ethical people, I’m far past indignation. I’m miles past, “Well, that’s just rude.” I’m fully into the territory of flaming, roaring, raging, disgusted pissed-offedness.

If “Karen” is used to intentionally indicate Entitled Middle-Aged White Woman, then it is a racist, misogynistic and ageist epithet. Hardly misses any harmful categories there, does it? It is right on par with all other vile epithets. It is deliberately insulting and intended to elicit a negative emotional response in the reader/listener.

I know from personal experience what it is to be called a Wop (which, according to the person spouting the cruel nickname, was “…just a joke. Can’t you take a joke?”) It wasn’t a joke. Passive aggression never is. Racial and ageist and sexual slurs never are. If their reality disturbs you, then skip the rest of this paragraph; otherwise, let’s be brave and confront just a few of these ugly, detestable monikers, shall we? Wop, Dago. Nigger, Jigaboo. Redskin, Paleface. Chink, Gook. Krauts. Japs. Kike. Old Fart. Greaser, Spic. Slut, Ho. Camel Jockey, Raghead. Hillbilly. Faggot, Homo. Honkey. Polack.

A terribly uncomfortable, viscerally disturbing list, is it not? Nauseating to some. Agonizing for others. And those are just the ones with which I am familiar. I’m sure there are countless more.

And now, Karen.

“Don’t call people names. It’s not nice.” I must have been scolded with that phrase a dozen or more times during my childhood, by parents, grown relatives, and teachers—adults who then, not caring that they were overheard, tossed out in casual conversation any number of racist, sexual and ethnic slurs. Leading by example was not a strong suit on the Pale Island* of my childhood. Then I grew up and moved to the American South, and found my jaw dropping as I heard Black teenagers affectionately call one another “Nigger”. Surely I hadn’t really just heard…! Except…why not? Hadn’t my family members often comically or affectionately bandied about the term “Wop”? “You dirty Wop,” my then-young father and his long-time friend and mentor laughingly called one another. Ah, of course: the difference. Between ourselves, and only ourselves; between us Wops, it actually was a joke, and even a term of affection. But only between ourselves. When my (now thankfully ex) husband, not of Italian American heritage, tried the same thing, it became a rank bone of contention between us.

Don’t call people names. It’s not nice…unless they share your heritage and experience. Unless they are in on the joke: the joke of taking something derogatory and evil and transmuting it into a shared experience, thereby rendering it harmless.

There is no way “Karen” can be rendered harmless. It is a vile and bitter taunt; a sneering, intentionally derisive gibe. It is a label—a label that “others”—dehumanizes–human beings, who (despite possibly having and sharing characteristics, some of them disagreeable) are, in fact, human beings. People. Women. Individuals.

Not a group. Not all the same.

It’s long past time that we all, every last one of us, stop applying these offensive sticky notes to the members of our human family.

There are, sad to say, many people who walk this sad world wearing a patina of entitlement. And those people come in every color of the human rainbow. They are male, female, and every finally-recognized gender in between. They come in all ages, all sizes, and are drawn from all walks of life.

There are, in fact, no Karens. There are only self-satisfied hypocrites who find security in labeling others in order to assure themselves of their own righteousness.

*The reference to the ” ‘Pale Island’ of my childhood” can be found in the blog post Juneteenth from June 16, 2021.

Minimizing Is Not a Bra!

It is NOT “all small stuff”!

I know several people who will nod in sage agreement when I admit that I’m a person who falls easily into the trap of listening to and accepting other’s opinions about my life experience, often to my own detriment and peril. But I’m learning. Late in life and slowly, but I’m learning.

One such event occurred not long ago when, asked during a Zoom meeting about how I was doing (a question that, in this case, was not just the usual social nicety, but intentional), I commented that I felt I was just lurching from one crisis to the next. Another of the meeting attendees quickly chimed in, pointing out that, from the perspective of the universe and over the course of a lifetime, nothing I was experiencing was a crisis. Everything was “small stuff”; just a challenge to be met or a learning experience, not a calamity.

The critical individual lives 300 miles away. He was quite clueless as to what personal disasters I was referring, or what I, along with my family members, had been experiencing. I’m sure he thought he was helping me regain perspective by his comment. But his remark was, nevertheless, intentional minimizing: diminishing the importance of not just what I was experiencing, but my feelings about the situation. By doing so, he was also shaming me—letting me know that my emotions were excessive and inappropriate; “bad”, if you will. Leaving entirely aside the fact that his remarks smacked of the male habit of denigrating female moods (that’s a subject for another blog post), the simple truth of the matter is that feelings are neither bad nor good; it’s what we do with them that counts.

Amazingly, though (and this NEVER happens), I did not fall prey to his inappropriate comments. In what was, for me, an astounding feat of standing up to being bullied, I quickly snapped back, “Oh, bullshit!” My critic was visibly startled, for he is one of those self-assured, clever types whose comments are rarely challenged. For once he had no quick comeback. Some of the others in the meeting quickly diffused the incident by joking and laughter, and we all moved on. But I did not apologize, nor feel any need to do so. If anything, I believed his apology was owed to me.

To be totally honest, though, and much to my shame, I have to admit that I, too, have behaved this way to others in the past. I have minimized their experiences, shamed their emotional responses, and gifted them with my “superior” knowledge and understanding as to how they could better handle their personal pain and disasters. Not only does this behavior smack of narcissism, it is simply rude; rude, thoughtless, uncompassionate, and bullying.

When I face even more uncomfortable truths, I know that when I have minimized others’ experiences, I have done so as a self-defense measure. Minimizing puts a barrier between us and the problems or pain of another; it assures us that, even if we were to experience such an event, we would not respond to it with angst or tears. No, we are strong; we would rise above the situation! Minimizing props up our fine opinion of ourselves: “If I could get through what I have done without complaint, then you have no right to feel sad or anxious, or to speak your feelings.”

But when we muzzle another person, even those who are certifiable whiners, we diminish not just their humanity, but our own. Yes, there are those people who simply wail. There are hypochondriacs who moan about every real or imagined ache or pain. There are individuals in our circle of acquaintance who drive us half-mad because they refuse to take any action to free themselves from terrible situations, instead continually lamenting their misery. There always exist feeble individuals for whom life itself is simply overwhelming—even when it’s not.

But that does not indicate that we are free to diminish their experience. We can make the choice to acknowledge their distress without being enveloped by it. Rather than shame them, we can act with true consideration and compassion by responding gently: “I’m sorry you’re going through this”, or, “That’s a harsh series of events. I hope things will be better for you soon”, or even straightforwardly, “Is there some action you can take to resolve this problem—something that will help you feel better?”

In the final evaluation, it all comes down to courtesy. To minimize and shame another for their emotional reaction or admission of a problem is rude; it is aggressive and narcissistic; it is the behavior of a bully. Even worse, it is counterproductive. Rare is the individual who ever took her or his courage in hand, stood up resolutely, and solved a problem as a result of by being tormented and oppressed by those who should have provided support.

At some point in our lives, we all need encouragement and kindness. Kindness is never overrated. And true kindness never minimizes another’s need.

If you found this post interesting, you might also enjoy the essay, “Feeling Our Feelings”, which can be located in the Archived material from October 14, 2020.

The TV Shows That Shaped Us

My parents had unusual ideas about what constituted good family TV viewing.

If you have read my post “There Are No Generations”, from November 18, 2020, you’ll already be aware that the article, “Baby Boomers: Five Reasons They Are Our Worst Generation” written by Mr. Gene Marks in 2013, supremely ticked me off.  As I pointed out in that earlier essay, the people described in Mr. Marks’ angry diatribe in no way resembled anyone I’ve ever known.

But one of the points he made in his unpleasant and inaccurate rant, far from causing me disgust or making me angry, left me laughing—laughing hard and long.  That point concerned his remarks regarding the television shows that, watched by Boomers during their youth, supposedly shaped their worldview. According to Mr. Marks, the television shows of that era created a belief system, shared by all Boomers, that women were intended to be housewives; that of all human races, Whites alone mattered; and that homosexuality was disgusting.  As an example, he provided the vision of then-youthful Boomers clustered around the TV for family viewing of shows like Ozzie and Harriet.

Uh, no.

At least, not in the household where I grew up.

My parents, if not precisely having better taste, at least had more varied ideas about what constituted good family viewing. I don’t recall that we ever watched even a single episode of Ozzie and Harriet.  I did take in just a few installments of Leave It to Beaver and Lassie, but, honestly, I thought both shows were pretty dumb.

But, as I say, my parents’ tastes were varied.  Tales of the Vikings, Kirk Douglas’s only venture into television, lasted only 39 episodes, but was our favorite family viewing. (I can sing the theme song to this day.) We clustered about the TV, enthralled by the amazing sets and costumes, and always cheering when swords inevitably clashed.

During the day, especially as she endured the boredom of doing the ironing, my mother regularly viewed a few soap operas, which she would not let me watch.  Nevertheless, she and I also spent summer afternoons together drinking in the much higher quality Loretta Young Theatre in the early 1960s.

But Westerns were the order of the day for evening viewing, and, as I commented in the blog post Wagons, Ho!, what still strikes me most about many of those old Westerns are the strongly contemporary themes. The films might be black and white, but the subjects they were tackling were anything but.  Racism. Spousal abuse.  Bullying.  Controlling or brutal parents. Societal expectations. True courage. Gun control.  Bigotry.  The way in which gossip, rumor and hearsay destroys lives. The use of religion to justify evildoing. The destruction of wildlife and the decimation of habitat. Kindness toward and acceptance of the different or disabled.  

The Rifleman, Paladin, Wagon Train, Have Gun Will Travel, Gunsmoke—all encouraged us not only to consider adult concepts, but to learn and practice ethical and moral ideals and behaviors.

Then we still-young Boomers grew a bit older, and true Westerns faded into Gene Roddenberry’s contemporary wagon train of Star Trek, throwing new ideas and concepts at our heads like errant baseballs.  A woman, a Black woman, as an officer on a starship? Amazing!  And an interracial kiss!  Wow!

From there we dove into the conflict, debate and generational discord of All in the Family.  Greatest Generation guys like Archie Bunker were being constantly challenged, on screen and in real life, and we then-young Boomers lapped it up, rooting always for the Glorias and Michaels of this world, and praying that the Ediths would stand up for themselves and find their place in the scheme of things.

Now, once more scanning Mr. Marks’ ridiculous comments about the TV programs that shaped a generation, I suspect that his misapprehension may stem from his misplaced certainty that reading about, and perhaps even knowing a few individuals who lived through a particular era, entitles him to draw generalized assumptions about an entire group.  But, as I learned several years ago to my dismay, that isn’t at all the case.

My enlightenment arose on the terrifying evening of 9/11/2001.  Still in the dark about who had committed this terrible atrocity against our country, we citizens were all simply reaching out to loved ones.  I called my Dad, saying to him, shaken, “Daddy, finally, finally, I really know what you went through on the day of the attack on Pearl Harbor.”

He was silent a heartbeat before he responded.  “No, honey, no. You don’t. This is completely different.  At Pearl Harbor, we knew who the enemy was.”

Perhaps it is true that the TV shows of our era helped to shape the viewpoints of the entire Boomer generation, contributing to our belief systems; molding us into the adults we would eventually become. I know that I was challenged by and acquired many progressive ideals from the programs I viewed.  But someone who did not actually live through those turbulent years can never have any more than the faintest glimmering of understanding, the merest glimpse into the reality of our lifetimes in that era.  They will never quite comprehend what the TV we watched really taught us.

If you enjoyed this essay, you might also like the post “Wagons, Ho!”, which  was published on April 6, 2018, and “There Are No Generations”, posted November 18, 2020.  Scroll down to the Archives to locate both.

Reconciliation Day

Reconciliation Day—April 2 in the U.S.–was established in 1989 as a day to make amends: to apologize, repair a damaged or fractured relationship, and (most importantly) to accept an extended olive branch.  

There is nothing quite as bad as an apology that isn’t…except, perhaps, an apology that is rescinded.

I was thinking about all of this on the most recent Reconciliation Day as I recalled two apologies received years ago: one which did me worlds of good until it was thoughtlessly undone; the other which wasn’t truly an apology at all.

The event resulting in the annulled amends actually occurred  in my high school days: an incident which, in the scheme of a lifetime, was extremely minor, but which at age 15 caused me intense mortification. A classmate’s actions inadvertently resulted in my inappropriate discipline.

The classmate–I think her name was Leonie—sat near me during study hour each afternoon in the school cafeteria. On the day in question,  Leonie made several complaints to the study hall proctor, Mr. Iverson. Another student’s behavior—talking, teasing, flirting, laughing—was making it difficult for everyone to concentrate. I ignored the troublemaker, but she drove Leonie to distraction.  The third time Leonie complained, Mr. Iverson stomped back with her to our table.  But, having misunderstood, he grabbed me by the arm and frog-marched me to the front of the cafeteria, where he forced me to stand at attention for the rest of the hour.  Leonie attempted to tell Mr. Iverson that he’d gotten the wrong person, but he waved a hand in her face, commanding her to sit down and shut up.

The humiliation I felt was extreme.  I was that “good kid” who was never in trouble—and here I was, displayed before 200 of my classmates as a scofflaw.  And it was all Leonie’s fault.

She tried to speak to me as I grabbed my books when the bell rang, but I stormed furiously past her. The following morning, though, she managed to catch me and shove a paper into my hands: a written apology.  Worded very dramatically—we were teenage girls, after all!—it nevertheless did the job.  The next time I passed Leonie in line, we joined hands, all forgiven.  Although I rarely saw her after that, being in different classes, the effort Leonie had made to apologize left me with a warm glow.

Years later, as young adults, we met accidentally on the street.  We both recalled that old incident with rueful grins.  Then Leonie said the words that were, to me, like a sharp slap across the face:  “…and then I gave you that stupid note! I was such a little idiot.”

The apology that had meant so much to a distressed 15-year-old was now reduced to regret and ashes; to having been a worthless gesture made by a fool.

Perhaps my face revealed my feelings as I heard her annul her apology.  I only recall that she quickly ended our unplanned meeting and went on her way.  But I’ve never thought of Leonie again without an ironic twist of the lips.

The second apology—the apology that wasn’t—came to me in letter form, also,  decades after the events in question.  The woman who penned the apology had, in those pre-internet days, gone to some trouble to track me down and mail it to me, writing that she hoped she’d found the right person.

When we were both young, I’d been the victim of this woman’s intentional persecution: horrific bullying that went on for months.  Even belatedly, I was overwhelmed to have an apology…at least at first.

Her letter began well, saying that she now realized she’d behaved badly. She needed me to understand that she’d been young and immature, and desperately afraid of not looking “cool” in front of her clique of friends.  I, unfashionable, plain, and insecure, had been an easy target.  She hoped that  I could, would, forgive her.

I read this letter through multiple times, puzzled as to why I felt no relief upon reading it.  Finally, it became clear to me. Notably absent were the two vital words that would have made the letter an actual apology:  “I’m sorry.”   Nowhere in her letter were the words, “I’m sorry”, or “I apologize”; nor even the words, “I’m ashamed”.  This wasn’t, I realized, an attempt to make amends, but a pallid excuse embroidered with pale justifications. It was a request for absolution failing either an assumption of personal responsibility or penitence for the wrongs done, coupled with an unflattering, if accurate, assessment of my person in that era.

Crumpling the letter, I tossed it into the trash.  I never wrote back to her.

Now, though, I regret not having replied.  I should have responded, pointing out precisely what was missing from her ostensible apology.  I should have explained that, while I had long since forgiven her, I could neither forget her behavior nor absolve her misdeeds. It was incumbent upon her to find some way to repay the debt she owed, not to me, but to the universe, for her cruelty.

As I say, I sat this Reconciliation Day thinking of these two apologies: one annulled, one that wasn’t, while reminding myself that true reconciliation also mandates that one accept an extended olive branch.   In both situations, by withholding my responses—yes, even my disgusted responses—I failed, and a liability now sits upon my own shoulders.  That is the debt I myself must repay to the universe…perhaps on another Reconciliation Day.

If you liked this blog post, you might also enjoy “Forgiveness is Always an Option”.  It can be found in the archives posted on June 24, 2019.

The Rose Garden Massacre

This is what happens when a person with absolutely no taste is permitted to be in charge of a national treasure!

Of the many things that upset me about the past four years under the Trump administration (and they were divers, from the 600-some infants and children torn from their mother’s arms at the border to the fascist statement that the American press is the enemy of the people), few had such a visceral effect upon me as The Rose Garden Massacre.

I adore roses. I’m complete crap at gardening, but for some reason, roses forgive me for my ineptitude, and grow for me. They grow despite black spot and Japanese beetle and aphids and sudden spring freezes; despite too much rain and too little. They grow despite my own incompetence at pruning and fertilizing and nurturing. Roses, it seems, love me back.

So, because of my own love of roses and success with them, I had always taken exquisite pride in the White House rose garden. Every spring I sought out photos of the flowering crab apple trees beginning to blossom. I don’t really even like tulips, which I consider to be the most boring of flowers, yet I enjoyed the spring riot of color as the tulips beneath the crab apples began to cast their slender faces upward toward the sun. It just pleased me, somehow, that what is essentially a business-place, one devoted to the running of an entire country, could possess such a garden, and such a concession to beauty; to green and growing things.

So it was with consternation and horror that I read, on August 22, 2020, of the rose garden renovations. I sat in front of my computer, scanning the news stories, and gazing in horrified disbelief at the massacre of the nation’s well-loved rose garden.

Please don’t misunderstand me. I was well aware that, to accommodate those with disabilities (and the ridiculous stilettos worn by certain idiot females), new, wide walkways were needed in the White House rose garden; and that, although not actually visible in the restorations, access to higher tech was required. These things were necessary in order to move the rose garden—site of so many gatherings and press briefings—into the 21st century.

But this—this devastation—was not.

Rose Garden

The flowering crab apple trees, so lovingly planted by Jacqueline Kennedy, were missing, perhaps slaughtered. I read claims that these trees had been transplanted, not merely cut down, but (perhaps due to my lack of knowledge about horticulture), I dismissed the idea; how does one transplant a 60-year-old tree? Is that even possible? The renovations had been announced in August; were the tulip bulbs still gently hidden in their hibernation, waiting until spring to once more toss riotous, dancing color to the sky? Again, I doubted. And the roses themselves—the lovely, richly colored, beautiful roses, where were they? A swath of ghostly pale blossoms lined those new walkways against the clearly-revealed, garish white of the colonnade.

I could not understand any of it. The trees, I read, had been overgrown, casting too much shade, and so had to be removed. How strange! I’d always believed one pruned trees regularly, to prevent their becoming overgrown. But the missing color—the glorious, wild, rambunctious color of the rose garden—why had it been dimmed, diminished, banished?

Of course, this is what happens when one allows an individual whose prior claims to fame, before acquiring certified gold digger status for her marriage to a wealthy man, had been producing full-frontal nudity and lesbian porn photos, to be in charge of a national treasure. (No, much as I despise the woman, I will not provide a link; if you want to see those tasteless pictures, you can look them up.) Even setting aside her infamous pornographic photos, Melania Knauss Trump had already proven, numerous times, that taste was not a word in her lexicon. Consider her frightening and much-maligned White House Christmas décor, her notorious “I Don’t Care” shirt, or the mangled grammar of her anti-cyber-bullying initiative, which proved conclusively that she had no idea to whom she was married.

Hence, her transformation of the well-loved White House rose garden into an eerie diminutive of the Russian Gorky Park.

The day after the President Biden took office, I looked for and signed one of numerous petitions begging our new First Lady to take in hand the restoration of this beloved icon of America. As I remarked to several friends, beyond passing the hat at the office to purchase cards and flowers for coworkers, I have absolutely no experience whatever of fundraising, but I would gladly delve into the necessary work to assemble whatever money was needed for the project.

Erasing fascism, racism, cult-behavior, xenophobia, sedition, vicious rhetoric and name-calling from the American government will, no doubt, be an overwhelming challenge for the new administration. But planting ten crab apple trees and some tulips, along with roses bursting with color in every shade and variety, should be almost effortless by comparison. And it might just help, in one tiny way, to bind up the wounds and restore the damaged soul of our Nation.

If you enjoyed this blog post, you might also find you like “Cathy’s Roses”, from July 24, 2018, or “A Memory Walk”, posted September 11, 2019. Both essays can be found in the Archives.

Political Civility

§  This essay was originally printed in July, 2019.  I’m now (in September, 2020), pre-posting it once more so that it will appear on the day following the Federal elections.  As I do this, I feel almost sick with fright; terror  of what we may see happening in our country on that morning–our country that has not been so divided since the Civil War…  §

In May of 2019 I was dealing with the potentially fatal illness of my favorite pet, holding my head up as I prepared for the possibility of releasing her to her final journey, when a series of hate-filled e-mails sent me into an emotional tailspin. The e-mails had nothing whatever to do with pets or illness or any other life-altering, sad situations.  They were political.

And while facing the possible loss of my favorite cat hadn’t forced tears from my eyes, the e-mails made me weep.

The first contained a graphic that proclaimed:

“We hated Obama like you hate Trump.  Except we hated Obama because he hated America.  You hate Trump because YOU hate America”.

Dismayed and affronted, I nevertheless replied to the e-mail mildly, saying just that I found this very offensive, and asking not be sent anything like it again.

Yet only a short 24 hours later, I received another e-mail, this time referencing those whose political views were similar to mine, alluding to us by name-calling and bullying.  We were, it seems, “Libtards”.  We were “Wingnuts”.

Previous to this, I’d already dealt with and dismissed being derided as a “Snowflake”. Despite knowing that it was not meant as a compliment, I accepted the appellation proudly.  Snowflakes are incredible: intricate, astoundingly beautiful and infinitely individual—created of water, without which life itself cannot exist.  Joined together, snowflakes are capable of creating massive, unstoppable forces for change, such as blizzards and avalanches.

But, hitting me at an already-low point in my life, the abusive invective of these latest e-mails was not something I could shrug off.  Instead, they wounded me at the very wellspring of my heart.

I do not, under any circumstances, ridicule or deride a person by bullying and invective for their political choices.   I firmly insist on being respectful toward the person, even when I just as firmly disagree with their beliefs.  Politically, I consider myself to be an Independent middle-of-the-roader, slightly left-leaning, but always open to civil discourse and the possibility of changing my mind.

I voted for President Barack Obama, and, while I certainly did not approve of everything he did, I thought him to be far from the worst President we had ever seen to that time (after all, I lived through Nixon).

And I did not vote for President Trump.  Like our late, greatly lamented former First Lady, Barbara Bush, I’d been reading about Trump the greedy and unethical businessman, Trump the immoral adulterer, since the early 1980s.  I’d made up my mind about him at that time, and nothing I heard him say, nothing I saw him do, during his campaign, gave me cause to alter my opinion.  Had I been persuaded in that direction, reading the 2016 article, “I Sold Trump $100,000 Worth of Pianos.  Then He Stiffed Me”1  would have sealed my opinion of the man forever.

But nothing, NOTHING, in my judgements about either Trump or Obama signal that I do not love my country.  In fact, my opinions represent exactly what is best about the United States of America: the right to personal convictions.  Liberty.  Freedom of expression.  The right to choose one’s leaders, and to criticize those leaders without fear of retribution or reprisal.  The right to see matters from differing perspectives.  The right—the requirement—to stand up for one’s beliefs.  The requirement to be respectful toward those who believe differently.

But now derision and ridicule, vicious mockery, name-calling, bullying, harassment of and persecuting others for their beliefs have become the standard; have taken the place of civil debate.

And I find that horrifically, painfully sad.  That is not what I have always understood America, or Americans—the concept, nor the reality—to be.

And so, receiving such harassment by e-mail, and already in a saddened state of mind, I wept.

I will never claim that those who have stood with President Trump are in some way un-American.  I will call not call them wingtards or nutjobs or  deplorables, or even, as their own President called them (exulting that  Covid-19 put an end to handshakes), “disgusting people”.  They are merely individuals who hold a different viewpoint, one which I barely understand and with which I very firmly disagree.  But that I do not agree with their choice of leader makes me in no way unAmerican or vile or deplorable, either.  On the contrary, it makes me a true American: one who is unafraid to speak up for her convictions; who accesses her right to freedom of expression, to liberty.

I, an American woman, do not deserve to be made to weep, to be derided and insulted, for my political opinions, least of all through the faceless, cowardly medium of an internet communication.

My right to view and work for and love this wonderful country of ours in the way that I see best is my personal pursuit of happiness.  And I would not have it shadowed by those who demean America by deriding the liberties bestowed by the Constitution upon its citizens.

1https://www.washingtonpost.com/posteverything/wp/2016/09/28/i-sold-trump-100000-worth-of-pianos-then-he-stiffed-me/?utm_term=.6ab2e9c42d4d

If you enjoyed this post, you might also like “29 Things”,
which can be found in the Archives from November 6, 2019.

Political Civility

~ I have intentionally avoided politics in my thoughtful blog, but with respect to the real reasons we celebrate Independence Day tomorrow, I offer this essay. I hope that, no matter what your political views, you will have the courage to read it all the way through. ~

 I was dealing with the potentially-fatal illness of my favorite pet, barely keeping my head above churning emotional waters as I prepared for the possibility of releasing her to her final journey, when a series of hate-filled e-mails sent me into an emotional tailspin. The e-mails had nothing whatever to do with pets or illness or any other life-altering, sad situations. They were political.

And while facing the loss of my favorite cat hadn’t forced tears from my eyes, the e-mails made me weep.

The first contained a graphic that proclaimed:

“We hated Obama like you hate Trump. Except we hated Obama because he hated America. You hate Trump because YOU hate America”.

Dismayed and affronted, I nevertheless replied to the e-mail mildly, saying just that I found this untrue, and very offensive, and asking not be sent anything like it again.

Yet less than 24 hours later, I received another e-mail, this time referencing those whose political views were similar to mine, alluding to us by name-calling and bullying. We were, it seems, “Libtards”. We were “Wingnuts”.

I’d long since dealt with and dismissed being derided as a “Snowflake”. Despite knowing it was not meant as a compliment, I accepted the appellation proudly. Snowflakes are some of the most incredible creations of Nature: intricately formed, astoundingly beautiful and infinitely individual; wrought into beauty from water, without which life itself cannot exist. Joined together, snowflakes are capable of creating massive, unstoppable forces for change, such as blizzards and avalanches.

But, hitting me at an already-low point in my life, the abusive invective of these latest e-mails was not something I could shrug off or transliterate into a positive. Instead, they wounded me at the very wellspring of my heart.

I have been heard to make sour jokes about politicians whom I do not like, but I do not, under any circumstances, speak  ridicule, insults or derision to another person regarding their political choices. I firmly insist on behaving respectfully about their opinions, even when I just as firmly disagree with them. Politically, I consider myself to be an Independent middle-of-the-roader, slightly left-leaning, but always open to civil discourse and the possibility of changing my mind.

I voted for President Barack Obama, and, while I certainly did not approve of everything he did, I thought him to be both dignified and definitely far and away from being the worst President we had ever seen to that time (after all, I’d  lived through Nixon).

And I did not vote for President Trump. Like our late, greatly lamented former First Lady, Barbara Bush, I’d been reading about Donald Trump–the unscrupulous, unethical businessman; the serial adulterer; the scoundrel who did not sacrifice home, career and family to go to Canada for his convictions, but relied on a medical falsehood to evade the Vietnam draft–reading this and more since the mid-1980s. I’d made up my mind about the man at that time, and nothing I heard him say, nothing I saw him do, during his campaign, gave me cause to alter my opinion. Had I been persuaded in that direction, reading the 2016 article, “I Sold Trump $100,000 Worth of Pianos. Then He Stiffed Me”1 would have sealed my opinion of the man forever.

But nothing, NOTHING, in my judgement about now-President Trump, nor former President Obama, signals that I do not love my country! In fact, my opinions represent exactly what is best about the United States of America: the right to personal convictions. Liberty. Freedom of expression. The right to choose one’s leaders, and to criticize those leaders without fear of retribution or reprisal. The right to see matters from differing perspectives. The right—the requirement—to stand up for one’s beliefs. The requirement to be respectful of those who believe differently.

But now derision and ridicule, vicious mockery, name-calling, bullying, harassment and persecution of others for their beliefs have become the standard, the norm; have taken the place of civil discourse and reasonable debate.  I find that shocking and heartbreaking. That is not what I have always understood America, or Americans—the concept, nor the reality—to be.

And so, receiving such harassment by e-mail, and already in a saddened state of mind, I wept.

I will never claim that those who stand with President Trump are in some way un-American.  I will not stand before them calling them wingtards or nutjobs or even deplorables. They are simply individuals who hold a different viewpoint, one with which I resolutely, unshakably disagree; one which I do not even understand. But that I do not agree with their choice of leader makes me in no way un-American or vile or deplorable, either. On the contrary, it makes me a true American: one who is unafraid to speak up for her convictions; who accesses her right to freedom of expression, to liberty.

I, an American woman, do not deserve to be made to weep, to be derided and insulted, for my political opinions, least of all through the faceless, cowardly medium of an internet communication.

My right to view and work for and love this wonderful country of ours in the way that I see best is my personal pursuit of happiness. And I would have it unshadowed by those who demean America by deriding the liberties bestowed by the Constitution upon its citizens.

1https://www.washingtonpost.com/posteverything/wp/2016/09/28/i-sold-trump-100000-worth-of-pianos-then-he-stiffed-me/?utm_term=.6ab2e9c42d4d

Reindeer and Bullies

Since my earliest childhood, I have hated the Christmas song, “Rudolph the Red Nosed Reindeer”.

I associate my distaste for the carol with the fact that I am now and always have been sensitive to the effects of bullying. Bullying was a culturally accepted child-rearing and social practice during my childhood, and, while still extremely common (and if you doubt that, just glance at the comments bandied about at the end of news stories!), is slowly being recognized as the abuse that it is. Nevertheless, when I was a child, no one, neither other children nor adults, thought a thing of verbal bullying.  Parents who did not hesitate to label their own children “dumbass”, “blockhead”, “idiot” or far worse things paid lip service to the ideal that “name calling is not nice”. Those same verbally abusive parents scolded their children when the kids mirrored adult behavior and mocked their playmates. This dichotomy probably resulted in many a psychologically screwed-up adult.

Perhaps it was because I was labeled “skinny” by adults that I felt such a distaste for verbal bullying. (Ah, to have that problem now!)    In the late 1950s, when my adult relatives and my parents’ friends felt perfectly comfortable discussing my physical defects, thoughtlessly and loudly, right in front of me, it was not considered a good thing to be “skinny”.  Like Anne of Green Gables, I had “not a pick on my bones”, and was consequently humiliated in a world of plump, dimpled girls.

But on to Rudolph. I encountered the carol in my first-grade classroom, and I to this day I remember my distress on hearing the lyrics sung so cheerfully by Miss Markey, my teacher.  “All of the other reindeer/used to laugh and call him names…”  The shock I felt at hearing those words echoed right to my bones, but I (always the well-behaved little student) bit my tongue.  At home, I’d been known to occasionally use a word or phrase picked up from my adult male relatives, and, had I been a few years older, I might not have restrained myself.  I’d have burst out with my Pop-Pop’s well known phrase, “The hell you say!”

Uh…if we laughed and called someone names on the school playground, we got at least a token scolding.  So exactly why were we singing about it?

Bewildered, I listened to the rest of the words of the song, feeling even more confused. Mind you, this was 1960.  Civil rights were but a glimmer in the eye of Dr. Martin Luther King, and racial prejudice, even in the nominally-northern state of Indiana, was rife.  But, due to early encounters (see the post of 06/01/2018, “Amosandra”), I, although fish-belly white, was personally familiar with racial prejudice.  And it seemed to me quite clear that  this was what the song was about. Rudolph’s nose was a different color. That made him fair game for exclusion and humiliation.  To reach the status of any other reindeer he had, in fact, to prove that he was better than they were–sort of like Jesse Owens winning the Olympics.

To me, a six-year-old child attempting to make sense of the lyrics, this song was not about his eventual triumph over humiliation and abuse…because the humiliation and abuse should never have happened at all in the first place. Why, my child-mind demanded to know, didn’t anyone protect poor Rudolph?  What was Santa thinking?!

It was a rotten song, a song that glorified rudeness and humiliation and prejudice, and I just didn’t like it. I didn’t like it at all.  After that, I mouthed the words, but I refused to sing along.

And in my heart, I’m still that astounded six-year-old, sitting in my classroom, shocked to my core about a song which laughingly portrays bullying and bias. To this day, as each holiday season rolls around, I refuse to watch the classic Claymation show, and I switch off the radio the minute “Rudolph the Red-Nosed Reindeer” begins to play. My heart will always ache for poor Rudolph, bullied and shunned and rejected for nothing but a physical characteristic.  For me, that pathetic little Christmas carol will never be about Rudolph’s eventual triumph over adversity, for he should never, never ever, have had to prove himself in the first place.

Only At the Holidays

I’ve made my own Christmas cards for nearly three decades now, each year choosing a special photograph or a theme as my holiday greeting to family and friends. At the time I began creating personal cards, the only way to do so involved bringing a printed picture to a photo shop and making a selection from a very limited variety of card designs.  But just a few years after I began sending photo cards, color photocopies became affordable.  Delighted with the new opportunity, that holiday season I had my young daughter draw a picture of  our family at Christmas—Mom, Dad, herself and three cats–added a greeting, and had copies made to send out for the holiday.

Not long after that, I bought our first home computer, which came with a wonderful publishing software called Picture It!  (which, I must sadly report, has gone the way of the dodo, but it was a fantastic software).  From that point on, my holiday cards became more professional, more personal, and involved considerably more effort—sometimes hours of work, in fact.  It didn’t matter; I  thoroughly enjoyed creating my special greeting cards.  I even created a succession of logos for the back of the cards, updating our trademark as family circumstances changed. Logo for Yule

But, just like the software, eventually my state-of-the-art Moo Cow computer—fondly named Hal, after the evil genius computer from 2001–became a venerable antique.  Nevertheless, I kept the old dinosaur hanging around, solely due to that publishing software.   Until Hal went permanently to the blue screen of death, I booted him up once yearly to create my Christmas cards.

In the years since, never having found an inexpensive software with the versatility and functionality of the old Picture It! , I’ve been forced to create my cards using just one side of the standard piece of paper.  They don’t please me nearly as much, but I’ve still enjoyed making them.  And my family and friends assure me they enjoy the special greeting cards and look forward each year to seeing what I’ve come up with.  Some tell me that they even keep each of my cards, while tossing “store bought” ones in the recycle bin at the close of each holiday season.

Yet I have one upsetting memory connected with my personal greeting cards and, each year as I sit down to my annual ritual of creating my special holiday greetings, I recall it.  And it still bothers me.

It was back in the old “photo card” era. Someone, knowing my love of all things Christmas, had given me a giant stuffed Santa.  Reindeer being unavailable, I’d perched Stuffed Santa on my daughter’s old red rocking horse, posed him by the Christmas tree, and snapped a photo, which I used the following year for my holiday cards.

I thought the cards were cheerful and whimsical—bright greens and reds, Santa and the tree, the silly rocking horse instead of a reindeer. But it seemed not everyone felt that way about my choice, for a month or two after the holiday, as I had dinner with a group of friends, something was said that reminded two of them of my annual card, and they began to ridicule it…right in front of me.  Perhaps unthinkingly, or just uncaringly, they made mocking remarks to each other about the greeting card as I sat there, listening and slightly humiliated.

I said nothing; what was there to say? They didn’t appreciate my creative effort. That was their privilege.  But was there any need, I asked myself silently, for them to have humbled me in front of our other friends by scornful remarks?

Gauguin is said to have wept over disparagement of his paintings by art critics who themselves couldn’t have painted a cow barn. And while I hardly compared myself to a great artist, my little yearly creative expression was satisfying, and brought me joy each holiday season…and I felt like crying  to hear it belittled.

I might have let that unpleasant experience put me off creating my holiday cards, but I chose not to. I’ve continued to create greeting cards, as I said, for decades.  And each year as I sit down at my computer and await the magic of inspiration to strike, I recall the casual cruelty of two former friends.  Then I smile and remind myself that the spirit of the season—true loving kindness—should continue not just until the last greeting card is tossed out with the wrapping paper, but throughout the year.

Amosandra

My mother grew up in a neighborhood that was well below the poverty line and (in an era in which only poor neighborhoods were so) racially mixed. At the time, the phrase “colored” was in popular use; citizens would not be either “black” or “people of color” or “African American”  for another forty to sixty years.

Because of her family’s financial situation, if she wanted pocket money, Mom had to work. And so it was that, as a very young adolescent, she began babysitting for a “colored” family up the street, watching their infant after school and on Saturdays, so that the lady of the household could go out to work herself, doing washing or ironing for more affluent (read: White) families.  Years later, Mom would explain to me that it was because of this experience of caring for a black infant that she came to understand that we are all, no matter our color, simply people.  Our “race” is human.

Determined to bequeath that lesson to me, when I was about four years old, my mother sought out and gave me the gift of a black baby doll—an “Amos and Andy Amosandra” doll. The soft rubber doll, perhaps 8 or 10 inches long, was a rich chocolate brown, with painted black hair and eyes.  It was just the right size for cuddling into a little girl’s willing arms.  Amosandra—yes, that’s what my Dad told me to call her after reading it stamped on the back of the doll—was dressed in a little yellow knit cap and jacket, and my Mom made several little cloth diapers for her, triangle-style, gathered with a little gold safety pin.

Amosandra
Amosandra: The Sun Rubber Company Amos and Andy Doll.

Along with Lisa, my much larger white baby doll, Amosandra was laid to rest every evening in the little wooden doll crib that had been passed down to me from Mom’s own childhood.

Years later, when I was in my 50s, my father found Amosandra stored in the attic. Being made of rubber, she had hardened and melted in that unforgiving environment; she was too far gone to be repaired.  But how I wish I had her still, not because of her probable value, but because she was dear to me, and adorable, and because it was through Amosandra that I experienced first-hand the vile cruelty and wrongness of racial prejudice.  It was a lesson that would stay with me my entire life.

Most of the children in the neighborhood where we lived in the little suburb of Beech Grove were older than I by two or three years—not a large gap when one is grown, but an impassable chasm for a little child. Still, occasionally I was invited to play with Connie and Linda, girls who lived in nearby houses.  On that particular day, I recall, they decided we should play on Connie’s front porch, pretending to be moms and neighbors.  Each of us ran home to get a doll or two to be our play children.

I came back with Amosandra and all her accoutrements—diapers, dolly bottles, clothes. We each chose a corner of the porch to be our home, and I busied myself with setting up my area.  But, after a few minutes, I noticed that Linda and Connie were giggling, looking at me over their shoulders and whispering together.  My five-year-old self recognized that something was wrong, but I was totally at a loss to explain it.  Finally one of the girls spoke up, saying, “I guess Becky is a nigger momma!” and they burst out laughing, pointing at Amosandra and sniggering.

I didn’t quite know what “nigger” meant, but I knew from their attitudes that it wasn’t good. I grabbed up my toys and stormed off the porch, hurrying home in tears to tell my mother the whole upsetting story.

She comforted me as I wept and tried to explain. I don’t recall much of that conversation except a sense of bewilderment.  Amosandra was my favorite baby doll, and I loved her.  Why was it wrong that she was brown?  It made no sense.

In giving me Amosandra, my mother taught me a much larger lesson than she had actually planned, for I learned not only what she had intended—that we are all merely human—but the additional cruel lessons that Connie and Linda forced upon me that sad day about the evils of prejudice and bullying.

I never dared bring my beloved Amosandra outside my house again.  Forever after that, she stayed loved and well-cared for but played with only in my bedroom.

But there was one thing that I could do to mend the sad memory of that day, and when I was a young mother, I actually did: When my own daughter was just three,  following the heart of that long-ago lesson, I  gave her a black baby doll.