Passive Aggressive Peanut Butter Pie

As promised in yesterday’s post, here is my recipe.  Years of making this pie have taught me not to use any generic substitutions for the specified ingredients.  Make this pie to give to YOUR most difficult relative, and when they go nuts over it, refuse to share the recipe!

1                8 oz. Package Philadelphia Cream Cheese
1/2             Heaping Cup Jif Creamy Peanut Butter
1 & 1/2      Cups Powdered Sugar (do not sift)
1                8 oz. Package Cool Whip
1                Keebler Oreo Crumb Crust
1                Small Bottle Hershey Syrup and/or Chocolate Curls

Cream together the cream cheese and peanut butter until smooth.  Slowly add powdered sugar, and 2/3 of the Cool Whip.  Turn into the crumb crust and smooth.  Top with remaining Cool Whip and blend the topping to the edges of the crust.  If you’re feeling fancy, make swirls and patterns in the topping.  Drizzle with Hershey’s Syrup, and/or scatter small chocolate curls or chocolate shot over the top.  Cover (you know this game, right?  You use the plastic press top from the Keebler crust to make a lid for the pie) and chill at least 3 hours or overnight.  Oh, and serve with more Hershey syrup for chocolate lovers to drizzle!  (Grandpa Bob used to like a little peanut butter pie with his chocolate syrup!)

You’re Doing WHAT for Lent?

Wild indulgence following deprivation never seemed sensible!

Knowing that I had been raised Roman Catholic, although perhaps not understanding I’d left the church at the tender age of 13, an acquaintance asked me, “But you still give something up for Lent, right?”

Her question startled me. I hadn’t given anything up for Lent since I was 11 years old and still languishing in the prison of parochial elementary school. I’d never forgotten the nun-teacher who’d advised the 40 of us crammed into a single classroom (where, despite the overage ratio of students-to-teacher, we LEARNED–we dared not do otherwise; those nuns could be mean! Oops! Getting off the track here.) Anyway, Nun-Name-Forgotten advised us that sacrifice was good, a noble action, but of absolutely no use if we whined or were resentful. (We did and we were.) If that was the case, she advised us, we’d be far better off—and the world a much finer place—if we made a commitment to doing something: taking some positive action on behalf of ourselves, our friends, our family, or for everyone on the planet, as a Lenten resolution.

Alternately, we could commit to breaking a bad habit or developing a good habit. (Psychological science hadn’t yet, in that era, come up with that “30 days to establish a habit” concept, but at 40 days of Lent, the nun was probably on to something.)

This all came back to me recently as I watched a favorite movie, Chocolat, and recalled the many people I’d known who chose to give up chocolate for Lent. I also recalled one coworker, a darling woman, who nobly resolved to give up chocolate for Lent every single year that I knew her. And every year she broke her resolution in less than a week. Totally free of condemnation, I completely understood her failure. I never even CONSIDERED giving up chocolate. I’d sooner have given up my firstborn.

Of course, the chocolate-denied, both children and adults, indulged wildly on Easter morning, diving into Easter baskets and biting off chocolate bunny heads with all the fierce madness of deprivation. Even at the tender age of 11, this always just seemed to me to be the wrong way to go about things; consequently, my nun-teacher’s remarks were a revelation, and something that I would never forget. I don’t now recall what positive action I resolved to take during that Lenten passage so long ago, but I adopted her suggestion as a maxim and began to use it every year thereafter, even following my break with the Catholic church.

Sadly, though, just as with the sacrifices promised for the duration of Lent, the pledge to do something positive for the season falls into precisely the same category as New Year’s resolutions: noble and commendable, but rarely performed. Follow-through seems to be a gene lacking in the makeup of most human beings. I will say, though, that 40 days is a far more doable commitment than 365. Of the times I’ve resolved to take some positive action during the Lenten period, I’d say I’ve managed to adhere to my resolution at least half of the time. As for the other half, well, does start-stop-start again count? I tell myself that it does. Perhaps self-honesty might be the positive action I need to consider for the Lenten period.

Anyway, I ponder all of this each year as Christian Lent rolls around, even though I’m not precisely what most people would genuinely term Christian any longer, having sauntered down a very blended spiritual path in my lifetime. Still, if I am out and about on Ash Wednesday, I take note of those individuals whose foreheads are speckled with the grey dust that we Roman Catholic school children, chivvied to Mass early in the morning before class on that Holy Day of Obligation, were always warned we must not rub or wash off. (As if the coming season of enforced sacrifice weren’t punishment enough, we had to go about for a whole day looking as if we didn’t know the proper use of a bar of soap.) Now I wonder, glimpsing those ashy foreheads, if these people ever sat in a classroom listening to a wise nun as she explained the greater personal and societal value of positive action as opposed to deprivation and sacrifice. I wonder if it is too late for them to take that lesson to heart.

Regardless of anyone’s belief system, I think as I pass those ash-bespeckled faces, it’s still a truly wise and useful thing to set aside a few days each year trying to make ourselves, or the world, just a little bit better.

If you appreciated this essay, you might also enjoy “Tough Love for the Prodigal Son”, which you can locate by scrolling to the Archives, below. It was published on March 30, 2018.

A Yule Card for All of You

For those of you who don’t receive my personally-created Yuletide card…

Sending you love, light, and a wish for your greatest happiness, at this season, sacred to so many spiritual paths, and for all time.

Please tell me in the Comments about any acts of kindness bequeathed to you this year.

2022 Xmas Card Page 1

2022 Xmas Card Page 2

2022 Xmas Card Page 3

2022 Xmas Card Page 4

If you have received an act of kindness from someone this year, please tell me about it in the Comments section.

The Christmas Card Pail, Revisited

This post (in its original form) first appeared in February this year, as I grieved my father’s death. In some spiritual traditions, one formally mourns a lost loved one for a year. This year, I have done my grieving publicly, using this blog as my vehicle of mourning, first for my father, then, unexpectedly, for my best friend. In just a few weeks, with one final post, Dad’s journey will be completed. Thank you, followers and readers, for walking this rocky path with me.

Shortly after taking down my Christmas tree and decorations, I start on my “First of Year Clean Out”. This event is separate and distinct from my spring cleaning, although a similar form of madness. But instead of attacking all the textiles—laundering curtains and pillows, blankets and throw rugs and quilts—and vacuuming, mopping and dusting little used or seen nooks and crannies and knick-knacks—instead of that, I attack paperwork. Rustling through the file cabinet, I toss old receipts and outdated files. I shred and sort and reassemble hard copy paperwork. Sifting through computer files, I delete mounds of unnecessary junk. Finally, I remove the big blue, oval carnival glass bowl from my china cabinet; the bowl where I have stored every card and note received during the previous year. Riffling through it, I remove all the birthday, thank you, get well, or various other cards that I’ve stored there. I read through them once more, appreciating and enjoying their messages. Then I return only a select few, the most precious of these, to the bowl before dropping the rest into the paper recycling bin.

CardBasket

But there is one group of cards which is never to be found in the carnival glass bowl: my Christmas cards. Far fewer these days, as rising postage costs deter sending cards, while for two years and some, quarantines, virus and lockdowns have prevented people from venturing out to purchase them, these cards, once read and enjoyed, are dropped into a winter white bucket, festively painted and decorated. At the end of Yuletide, when I “take down the Christmas”, I never remove my cards from the pail. Instead, cards and all, the bucket goes into storage with all the other decorations, awaiting another Christmas season.

Months later, on a day soon after Thanksgiving, the card pail again sees the light of day. Extracting it from where it lies nestled in the tub of garland and stockings, I take a break from my decorating and curl into an armchair, the container in my hands. Then, slowly, almost reverently, I remove the old cards and begin to reread them. Each is opened appreciatively as I scan handwritten messages and look at now-year-old enclosed family photos. Sometimes I re-read a letter included with the card, marveling at how much, and how little, has changed in the passing eleven months.

And often, I cry. For there, huddled within the standard, jolly or religious holiday greetings, lurks nostalgia and a touch of old pain: the card, cards, from those who have passed away during the intervening months. I open the pressboard to find and touch the loops and whorls of their signatures, once familiar, now never to be seen again.

One year, tears slipping down the curve of my face, I reread the letter, sent by surviving family members, describing the last weeks of a friend’s life. Denied (if he left the area of his medical service network) the dialysis he needed to survive, he went on one last vacation anyway, travelling to Hawaii for a few weeks. There he spent his final days in lush and gorgeous surroundings before returning home to close his eyes and die. I’d read this information in shock and dismay the year prior; this time I read it in renewed sadness, once more saying goodbye to a good and kind man.

In 2021, as I scanned the cards, I found included a host of pet sympathy cards, sent to comfort me for the loss of my best little cat just a few days prior to Christmas 2020. Bittersweet reminders of my sweet, mink-furred Bella hid there amongst the holiday greetings, drawing yet another tear or two and a sigh from the depths of my heart. I opened, too, the last Christmas card my father would ever send me—a simple card, probably a freebie received from one of the charities he supported. “Dad and Lucy Cat” he had signed it—the very Lucy cat whom I and other family members had spent six months looking after, as he slipped from hospital to care facility to death.

And so it was that this November I pulled the card pail out from the tub where it lay nested in garland and stockings. Carrying it to the new, uncomfortable armchair (the comfy old dark green one having gone to decrepit furniture heaven), I pulled out a card featuring an impossibly cheesy, adorable kitten peering from a Christmas stocking, and opened it to brush my fingertips one final time across the signature of my late, loved friend, Reneé. Cat Lady. “Reneé, Cymon, and Raja” the signature read, naming her beloved Sphinx and Persian cats as one would any family members, and I held the card to my heart for just a moment in a final goodbye to the very best friend of my lifetime.

Then, hands shaking just a little, I extracted all the condolence cards sent to comfort me for the loss of my father just a few days before Christmas during the 2021 holiday season. I mourned his passing once more, and then laughed a little, remembering how very much my Dad (although he would never say why!) hated Christmas! I recalled how, bringing a tiny decorated tree to him at his care facility, I was berated and scolded and told to “Get that thing the hell out of here!” I laughed one final time, shaking my head and rolling my eyes, considering his similarity to the pre-ghost Scrooge.

And then I placed them all, holiday greetings and expressions of sympathy, into the recycling bin, and, returning to my pleasant Christmas decorating, moved on.

If you enjoyed this post, you might also like “Taking Down the Christmas”, which you can locate in the Archives, below, from January 3, 2020

The Secular Light Show

November 13 will be World Kindness Day, and so I am revisiting this very applicable post from 2020.

In early November 2019, a local family initiated their holiday light display—an astounding and impressive effort; simply lovely. It was, perhaps, a tad early, but what with the invidious daylight savings time having begun two weekends prior, the winter nights were certainly quite long enough to make such a light show worthwhile. The family noted the display on our local neighborhood website, posting photos and inviting people to drive by and enjoy the spectacle. Several website members commented on the exceptional light show, and I punned that it was “delightful”.

But, as always seems to happen these days, a sourpuss (i.e., jackass!) simply had to comment. “This is a very secular display,” he groused. “Christmas without Christ is not Christmas.”

Other members quickly shut him down, pointing out that not only does not everyone celebrate Christmas, but that a light-up baby Jesus in the front yard really made no more of a statement than a reindeer; that religious beliefs were best celebrated in the home and the heart, not on one’s lawn, and not just at a particular season, but throughout the year; that at the holiday season it was best to be building people up, rather than tearing them down; and, finally, that whatever else it might be, the light display was certainly fun and festive and was bringing smiles to the faces of those witnessing it and wonder to the eyes of small children.

Nothing that was said to him, however, no matter how thoughtful or theologically sound, altered the Religious Grinch’s opinion; he remained stubbornly resistant to these various peacemakers, responding emphatically with his opinion that the light spectacle was insulting to the true meaning of Christmas while intimating that he felt picked upon for having stated his opinion.

Mindful of our ever-watchful website “Lead”, who had deleted my comments before, I merely replied with a carefully-pointed remark that I thought it was a lovely gesture that this family had taken so much time, effort, and expense to make so beautiful a display just ahead of World Kindness Day on November 13th. It seemed to me, I continued, a truly kind thing to create such beauty for one’s neighbors to enjoy, and I, for one, was most appreciative of their efforts. Then I private-messaged two of those who had made the most rational and courteous responses to the Religious Grinch, and told them how much I appreciated their efforts, receiving in reply their thanks, good wishes and blessings—blessings and good wishes that they also offered publicly to the Religious Grinch, and which were (perhaps not surprisingly) not returned by him.

Although my true thoughts remained unsaid on the website (at least by me; some others dared make some of these points), there were so many things I wanted to say to Mr. Religious Grinch. I wanted to suggest that perhaps the light display had been set up by a Hindu family celebrating a belated Diwali, not Christmas, or even a NeoPagan family whose spiritual holiday, celebrated with light, is not Christmas but Yule, the winter solstice. I didn’t know, I pondered, if light displays comprised part of the celebrations of Hanukkah or Kwanzaa, but those holidays, rather than Christmas, might be what the lights represented. Soyaluna, Saturnalia, Festivus—even the 6,000-year-old holiday of the Kemet Orthodoxy faith, called “The Return of the Wandering Goddess”, might be the reason behind the glorious twinkling and blinking and racing lights in the front yard of a neighborhood home.

I wanted, too, to ask Mr. Religious Grinch what he had done, or planned to do, to bring a smile to the lips of his neighbors during this holiday season; to provide them a moment’s joy. He certainly had not provided his good wishes to those on the website, so was he planning some other random act of kindness? How would he express his Christ of Christmas during the season? Would he speak a word of loving encouragement to someone sad and depressed, or haul an elderly neighbor’s trash bin through the snow to the curb on garbage collection day? Would he be dropping a dollar into a homeless person’s outstretched hand, or volunteering at a food pantry, or giving a contribution to a domestic violence shelter?

Finally, furiously, I typed my reply to Mr. Religious Grinch–the reply that (lest I become a Grinch myself!) I ever so carefully deleted before my finger, hovering anxiously over it, could press the SEND button:

“Well, sir, since this light show disturbs you so much, perhaps you should set up on your own lawn a very non-secular display, full of stables and Holy Families and angels and stars and Magi and shepherds and sheep and oxen—and YOU could be the ASS!”

If you enjoyed this, then you might also want to read, “The Ghosts of Christmas Trees Past”, which you can locate by scrolling to the Archives, below on this page. It was published on December 18, 2019.

The Woman in the Beige Cloak

I usually publish a ghostly little poem or story near Halloween. But this is a true tale of a paranormal event.

My mother had been dead only a few months when, my Dad described to me an odd encounter he’d experienced a few nights earlier.

He’d gone to bed at his usual time, his little cat, Nefertiti, sleeping, as she usually did, curled into the jeans that he always left just lying on the floor. He hadn’t yet quite fallen asleep (or so he thought) when he suddenly saw a beautiful, unknown woman standing beside his bed, clearly visible in the darkness.

“You’re so lonely!” she said compassionately, and leaned forward to kiss him. Then she was gone. Just gone.

Grabbing the giant Maglite that always stood ready beside the bed, Dad clicked it on, swinging the bright beam around the room as he stumbled toward the wall switch to turn on the ceiling light. There was no one in the room. Neffi still slept peacefully, curled into the bed she made of his jeans.

Shrugging, Dad turned off the lights and flashlight, and went back to bed. But it took him a very long time to fall asleep.

Was he crazy, Dad now asked me? I soothed him, explaining that he had probably been just on the edge of sleep and had a very realistic dream.

But I had reason to remember this incident when, during Dad’s final six months of life, he told me one afternoon of something that he’d been experiencing: the Woman in the Beige Cloak.

“Don’t tell your brother this,” he begged me. “He’d think I’m losing my mind.” Then he proceeded to describe a vision that had occurred multiple times since his hospitalization and transfer into nursing home care. At the edge of his vision, for just a moment, he saw a woman standing in a hooded beige cloak. “I can’t see her face,” he told me. “The hood covers it. Do you think I’m hallucinating?”

I was impressed, not because of what he had seen, but due to his description. A “beige cloak” wasn’t the sort of thing my father would usually say. He’d generally describe such an outfit as a “this long tan thing with a hood”. That was much more Dad’s style of speaking. The alteration to his usual speech pattern indicated the seriousness of what he’d been seeing.

I considered my reply carefully before telling him that, no, I absolutely didn’t think he was hallucinating or losing his mind. “I think you’re seeing your Guardian Angel,” I told him honestly, without adding that I believed he was seeing this Being because he was very close to making his journey to the other side. But I reminded him of his long ago experience with the woman who had appeared at his bedside and spoken to him and kissed him; I suggested that this was the same caring Being.

Dad’s visions continued occasionally during the final months of his life, as he mentioned to me a few times. He seemed to find them bewildering, but comforting, complaining only that he wished he could see her face (he never doubted that the person he was seeing was a woman).

Later, though, and violating dad’s stricture against doing so, in a text exchange with my brother and Dad’s closest friend, I mentioned these sightings. My brother immediately brought up the possibility of several types of illness that would cause hallucinations. I conceded that possibility, choosing not to argue. I’ve always believed in angels.

But on December 1, Dad’s friend walked into his room at the care facility and found him waking the minute she entered to exclaim in total shock, “Who was that beautiful woman hovering over me?!” There was, of course, no other person in the room. But before his friend could remark that he must have merely been dreaming, he answered himself: “It was the woman in the beige cloak! I’ve never seen her face before.”

The next morning, the care home staff found my father cold and unresponsive. He was rushed to the hospital, where he was diagnosed as having suffered a heart attack. Hospitalized for three days, Dad survived the attack to return to his room at the facility. But ten days following his heart attack he was dead.

As I believed then, so I believe now: the woman in the beige cloak was his Guardian Angel. She had revealed herself to him once during his time of uttermost grief, to comfort him in his loneliness. She had been with him throughout the long six months of his dying, watching over him. And she fully revealed herself to him on that day before his final illness spiraled into the debility that would take his life.

My father died in his sleep, but he was not alone.

May we all be so fortunate.

If you’d like to read another true paranormal story for the season, scroll to the Archives, below, and choose “A Ghost Story (Only It Isn’t a Story”) from October 27, 2021.

When We Weren’t White

Last year (and we are blaming Mercury Retrograde for the problem) this post failed to publish in time for the Columbus/Indigenous People’s holiday.  So this year it is being reprinted timely.

I am, as confirmed by DNA testing, half-Italian. My grandparents were each born in America, but their own families, including some older siblings, were born in Italy: Lucca, in Tuscany, and Vasto, not far from Rome.

One of my great-grandfathers actually arrived on the shores of America pre-Ellis Island, coming through Castle Garden, on the southern tip of Manhattan. Mansuetto Gregori arrived with his wife and children sometime during the 1840s or 1850s, long before Castle Garden stopped processing immigrants in 1890. Family legend, related to me by my grandmother decades ago, held that, having arrived in New York and before moving to what would eventually be Sioux City, Iowa, Mansuetto quickly changed the spelling of the family name to Gregory, hoping to be taken as “Black Irish” (the name once given to those dark-haired, olive-skinned Celts who descended from survivors of the 1588 destruction of the Spanish Armada). The Irish, as Mansuetto quickly determined, had assimilated and were (mostly) accepted in America, as Italians were not. I’ve never quite understood why Mansuetto would have believed that his accent, as he learned English, would fail to identify him as Italian rather than Irish, but I suppose that logic would have been his least consideration at the time.

We Italians weren’t White, you see. We would not be considered White until 1965 (I was 11 years old), when racist quotas on Italian immigration would finally be overturned.

So although many people–people of color, indigenous people, and those of Asian, Pacific Islander or Jewish descent–might easily glance at me and think, “privileged White person”—and although I, personally, suffered almost nothing of the anti-Italian sentiment which was once rife in the United States–well, no, not quite. My experience falls nowhere near the same classification as that of most Jews or Asians, and certainly doesn’t even place in the same solar system as the pervasive racism experienced daily by most Black people in the United States. But it was not all smooth sailing, either, especially for my paternal Grandmother and Grandfather, and not even for my own father. As I have reported in prior blog posts, my grandparents endured terrible incidents of bigotry throughout their lives. For my Grandmother, especially, those incidents left emotional scars; I will never forget my feelings of disbelief, shock, and grief when she first related the painful story of the racist remarks she suffered in early childhood at the hands of her teacher, an Irish-American Roman Catholic nun. (See “And Speaking of Prejudice”, from January 18, 2018.)

For, yes, as Italians, we were also Roman Catholic. Few people today realize or recall just how detrimental to his campaign was the Roman Catholicism practiced by John F. Kennedy. Yet it was not long after his assassination that I sat in my fifth grade classroom, listening fearfully, as my teacher explained to the class that, should the Constitution’s guarantee of freedom of religion ever be revoked, “THEY” would come for us, just as they had murdered our President.  Fortunately for my peace of mind, there were many Catholic children in the neighborhood where I first grew up, since Holy Name church and school were literally around the block.  But the one little girl who was just my age (all the others were older or younger) wasn’t permitted to play with me, the “Car-tholic” girl. Bigotry comes in many forms.

Still, most of these fears and slights touched my life only peripherally, fading away as I grew to adulthood. Perhaps that is why I reacted viscerally to the reframing of Columbus Day as Indigenous People’s Day. PLEASE DO NOT MISUNDERSTAND! I genuinely believe this is a long-overdue reparation for and acknowledgement of the horrific damage suffered by the native peoples following the arrival of Europeans on the American shores. Nevertheless, I also have a heartfelt personal investment in Columbus Day, as an Italian American aware of the sad truth of the origins of the holiday: that the celebration (originally intended as a one-time event) was declared by the short-lived President Benjamin Harrison in 1892, following the horrifying New Orleans lynching of 11 Italian immigrants. The murders brought Italy and the United States nearly to the point of war; the Italian consul in New Orleans left the city at his government’s direction, and Italy cut off relations with the United States until President Harrison’s paltry act of reparation.

So while I rejoice at this new national consciousness; at the acknowledgement of wrong doing, and at the justice and truth brought to the reframing of the day, for me, for me personally, it can never quite be that. Columbus Day will for me, always, be recognized as “Lynched Italian Americans Day”.  You see, my racially-profiled and murdered ancestors are to me quite as important as yours are to you. And absolutely none of them, yours or mine, deserved to be treated as less than human because of the circumstances of their birth and heritage.

If you enjoyed this post, you might also like “You Dirty Wop”, which you can find in the Archives, below, from February 1, 2018.

The Christmas Card Pail

Slowly, almost reverently, I remove the old cards and begin to reread them.

Shortly after taking down my Christmas tree and decorations, I start on my “First of Year Clean Out”. This event is separate and distinct from my spring cleaning, although a similar form of madness. But instead of attacking all the textiles—laundering curtains and pillows, blankets and throw rugs and quilts—and vacuuming, mopping and dusting little used or seen nooks and crannies and knick-knacks—I attack paperwork. Rustling through the file cabinet, I toss old receipts and outdated files. I shred and sort and reassemble hard copy paperwork. Sifting through computer files, I delete mounds of unnecessary junk. Finally, I remove the big blue, oval carnival glass bowl from my china cabinet; the bowl where I have stored every card and note received during the previous year. Riffling through it, I remove all the birthday, thank you, get well, or various other cards that I’ve stored there. I read through them once more, appreciating and enjoying their messages. Then I return only a select few, the most precious of these, to the bowl before dropping the rest into the waste paper basket—or, in these later years, the paper recycling bin.

CardBasket

But there is one group of cards which is never to be found in the carnival glass bowl: my Christmas cards. Far fewer these days, as rising postage costs deter sending cards, while quarantines, virus and lockdowns keep people from venturing out to purchase them, these cards, once read and enjoyed, are dropped into a winter white bucket festively painted and decorated. At the end of Yuletide, when I “take down the Christmas”, I never remove my cards from the pail. Instead, cards and all, the bucket goes into storage with all the other decorations, awaiting another Christmas season.

Months later, on a day soon after Thanksgiving, the card pail again sees the light of day. Extracting it from where it lies nestled in the tub of garland and stockings, I take a break from my decorating and curl into an armchair, the container in my hands. Then, slowly, almost reverently, I remove the old cards and begin to reread them. Each is opened appreciatively as I scan handwritten messages and look at now-year-old enclosed family photos. Sometimes I re-read a letter included with the card, marveling at how much, and how little, has changed in the passing eleven months.

And often, I cry. For there, huddled within the standard, jolly or religious holiday greetings, lurks nostalgia and a touch of old pain: the card, cards, from those who have passed away during the intervening year. I open the pressboard to find and touch the loops and curves of their signatures, once familiar, now never to be seen again.

One year, tears slipping down the curve of my face, I reread the letter, sent by surviving family members, describing the last weeks of a friend’s life. Denied (if he left the area of his medical service network) the dialysis he needed to survive, he went on one last vacation anyway, travelling to Hawaii for a few weeks. There he spent his final days in lush and gorgeous surroundings before returning home to close his eyes and die. I’d read this information in shock and dismay the year prior; this time I read it in renewed sadness, once more saying goodbye to a good and kind man.

In 2021, as I scanned the cards, I found included a host of pet sympathy cards, sent to comfort me for the loss of my best little cat just before the prior Christmas. Bittersweet reminders of my sweet, mink-furred Bella hid there amongst the holiday greetings, drawing yet another sigh and a tear or two from the depths of my heart. I opened, too, the last Christmas card my father would ever send me—a simple card, probably a freebie received from one of the charities he supported. “Dad and Lucy Cat” he had signed it—the very Lucy cat whom I and other family members had spent six months looking after, as he slipped from hospital to care facility to death.

This November, should I be here to do so, I will lift the card pail out from its nest of garland and stockings and, carrying it to the armchair, extract all the condolence cards sent to comfort me for the loss of my father during the 2021 holiday season. I will mourn his passing once more, and then laugh a little, remembering how very much my Dad hated Christmas! I will recall how, bringing a tiny decorated tree to him at his care facility, I was berated and scolded and told to “Get that thing the hell out of here!” I’ll laugh one final time, shaking my head and rolling my eyes, remembering his Scroogism.

And then I will place them all, holiday greetings and expressions of sympathy, into the recycling bin, and, returning to my Christmas decorating, move on.

If you enjoyed this post, you might also like “Taking Down the Christmas”, which you can locate in the Archives, below, from January 3, 2018.

When We Weren’t White

This blog post was actually scheduled to publish during the week of Columbus/Indigenous Peoples Day. But Mercury Retrograde was in full swing at that time, supposedly causing everything technical to go totally whack; somehow, the post never appeared. So let’s blame it on Mercury Retrograde! Here it is now, belated and totally out of sync with the holiday, but heartfelt nonetheless.

I am, as confirmed by DNA testing, half-Italian. My grandparents were each born in America, but their own families, including some older siblings, were born in Italy: Lucca, in Tuscany, and Vasto, not far from Rome.

One of my great-grandfathers actually arrived on the shores of America pre-Ellis Island, coming through Castle Garden, on the southern tip of Manhattan. Mansuetto Gregori arrived with his wife and children sometime during the 1840s or 1850s, long before Castle Garden stopped processing immigrants in 1890. Family legend, related to me by my grandmother decades ago, held that, having arrived in New York and before moving to what would eventually be Sioux City, Iowa, Mansuetto quickly changed the spelling of the family name to Gregory, hoping to be taken as “Black Irish” (the name once given to those dark-haired, olive-skinned Celts who descended from survivors of the 1588 destruction of the Spanish Armada). The Irish, as Mansuetto quickly determined, had assimilated and were accepted in America, as Italians were not. I’ve never quite understood why Mansuetto would have believed that his accent, as he learned English, would fail to identify him as Italian rather than Irish, but I suppose that logic would have been his least consideration at the time.

We Italians weren’t White, you see. We would not be considered White until 1965 (I was 11 years old), when racist quotas on Italian immigration would finally be overturned.

So although many people–people of color, indigenous people, and those of Asian, Pacific Islander or Jewish descent–might easily glance at me and think, “privileged White person”—and although I, personally, suffered quite little of the anti-Italian sentiment which was once rife in the United States–well, no, not quite. My experience falls nowhere near the same classification as that of many Jews or Asians, and certainly doesn’t even place in the same solar system as the racism experienced daily by most Black people in the United States. But it was not all smooth sailing, either, especially for my paternal Grandmother and Grandfather. As I have reported in prior blog posts, they endured terrible incidents of bigotry throughout their lives. For my Grandmother, especially, those incidents left emotional scars; I will never forget my feelings of disbelief, shock, and grief as she related the painful story of the racist remarks she suffered in her early childhood from her teacher, an Irish-American Roman Catholic nun. (See “And Speaking of Prejudice”, from January 18, 2018.)

For, yes, as Italians, we were also Roman Catholic. Few people today realize or recall just how detrimental to his campaign was the Roman Catholicism practiced by John F. Kennedy. Yet it was not long after his assassination that I sat in my fifth grade classroom, listening fearfully, as my teacher explained to the class that, should the Constitution’s guarantee of freedom of religion ever be revoked, “THEY” would come for us, just as they had murdered our President.  Fortunately for my peace of mind, there were many Catholic children in the neighborhood where I first grew up, since Holy Name church and school were literally around the block.  But the one little girl who was just my age (all the others were older or younger) wasn’t permitted to play with me, the “Car-tholic” girl.

Still, most of these fears and slights touched my life only peripherally, fading away as I grew to adulthood. Perhaps that is why I reacted viscerally to the reframing of Columbus Day as Indigenous People’s Day. Please do not misunderstand! I genuinely believe this is a long-overdue reparation for and acknowledgement of the horrific damage suffered by the native peoples following the arrival of Europeans on the American shores. Nevertheless, I also have a heartfelt personal investment in Columbus Day, as an Italian American aware of the sad truth of the origins of the holiday: that the celebration (originally intended as a one-time event) was declared by the short-lived President Benjamin Harrison in 1892, following the horrifying New Orleans lynching of 11 Italian immigrants. The murders brought Italy and the United States nearly to the point of war; the Italian consul in New Orleans left the city at his government’s direction, and Italy cut off relations with the United States until President Harrison’s paltry act of reparation.

So while I rejoice at the new national consciousness and acknowledgement of wrong doing, at the truth and justice brought to the reframing of the day, for me, personally, it can never quite be that. Columbus Day will for me, always, be known as “Murdered Italian Americans Day”. My racially-profiled ancestors are to me, you see, quite as important as yours are to you. And none of them, yours or mine, deserved to be treated as less than human because of the circumstances of their birth and heritage.

If you enjoyed this post, you might also like “You Dirty Wop”, which you can find in the Archives, below, from February 1, 2018.