§ To wear the mask of a stranger is to see merely unimportant specks on the rim of the mask’s limited vision. §
While a young woman, I had a coworker—let’s call her Angela–who endured troubling memories of her paternal grandmother. At the time I knew Angela, I’d just begun re-establishing a close relationship with my own paternal grandmother; years of family squabbles had kept us apart. So I was shocked to hear of the treatment this likeable woman had received from her grandmother.
Angela explained that Grandmother absolutely despised Angela’s mother—had hated her from the very day Mom and Dad began dating. It’s been 40-odd years since our conversation, but I still recall the troubled expression on Angela’s face as she told me that her mother and father tried countless times to heal the sorry situation. Sadly, nothing had ever worked.
But Grandmother’s hatred extended to, when they arrived, the children of the marriage. She never put aside her contempt for her daughter-in-law for the sake of her grandchildren, who were, after all, her son’s children. No, in ways both overt and subtle, Grandmother made certain that those youngsters knew that they did not measure up to her other grandchildren. Her favored offspring were not “contaminated” by a birth relationship to the despised daughter-in-law.
Angela recounted Grandmother’s worst insult, which centered on the kids’ school photos. One wall of Grandmother’s house displayed her grandchildren’s school pictures. But the photos of Angela and her siblings were not flaunted among the rest. Instead, they were hung in the bathroom, facing the toilet.
Hearing the ache and indignation in Angela’s voice as she described this stinging memory, I felt heartsick on her behalf. To be the victim of such spite and cruelty from a person who should have loved her unconditionally—well, it stunned me.
The memory of that conversation has never left me. Many times after our discussion I daydreamed, inventing scenarios to bring resolution and revenge to my coworker’s bitter experience: Of all the Grandmother’s children, only the marriage of her son and despised daughter-in-law thrived. The marriages of all her other children failed, and bitter divorces meant that she was separated from her favorite grandchildren. Or: Mean Grandmother lived out her final days quite alone and helpless in a substandard nursing home, visited by no one except the despised daughter-in-law. Or, best of all: Those other, favored grandkids all grew up to be ungrateful little wastrels who scammed Grandmother for money, became drug addicts and alcoholics, and were jailed for multiple crimes. Meanwhile, Angela and her siblings lived quietly successful, happy lives, but obviously never bothered with the Mean Grandmother who had treated them so badly.
That’s not the way life works, of course. Mean Grandmother probably wound down her life warmly surrounded by the love and attention of the children, in-laws and grandkids she preferred, smugly self-satisfied with her contemptible treatment of her reviled daughter-in-law and unloved grandchildren.
Hatred can wear so many faces! It can be disguised as the face of a grandparent or an in-law; someone who should be both loving and beloved, but is instead malevolent. It can wear the face of an abusive spouse or parent, or even a job supervisor. It can focus on skin color, or ethnic origin. It can manifest as religious or even generational intolerance. It can be masked in passive aggression, calling itself teasing when it is in fact intentional torment and insults.
Or it can wear the face of a total stranger.
This last really struck me, and is the reason I recalled my former coworker’s sad little tale, as I sat one recent morning watching a video examining the causes and motives behind the many mass shootings of recent times. Unlike the malicious Grandmother, these cases so often involve total strangers who go on a rampage, wounding and murdering innocents with whom they have absolutely no connection. Is it easier, I wondered, to do so? To harm those with whom a person has absolutely no relationship? To wear the mask of a stranger, and see, not other human beings with lives and loves of their own, but merely unimportant specks on the rim of the mask’s limited vision? Is exterminating unknown strangers guilt-free?
Or does it all—murdering strangers or murdering the spirit of those who should be loved ones—come with consequence?
I have no answers. I only know that I clicked off that video, and sat, remembering Angela’s long-lasting emotional wounds. Then I sighed and selected some financial work I needed to do on my computer. But as I tapped the mouse, I noticed in surprise that my face was wet, and that tears had splashed onto my keyboard.
I had not even realized that I was crying.